ElShamah - Reason & Science: Defending ID and the Christian Worldview
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ElShamah - Reason & Science: Defending ID and the Christian Worldview

Otangelo Grasso: This is my library, where I collect information and present arguments developed by myself that lead, in my view, to the Christian faith, creationism, and Intelligent Design as the best explanation for the origin of the physical world.


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The Intricacies of Fine-Tuning in the Universe: The Case for a Purposeful Design

The fine-tuning of the laws of physics, the specific rate of expansion of the Big Bang, and the precise values of various physical constants are the preconditions necessary for life. These factors contribute to a complex and delicate balance that allows the universe to exist in its current state and is capable of supporting life as we know it. The fine-tuning suggests that the precise conditions necessary for life are so improbable that they could not have arisen by chance alone.

The laws of physics govern the behavior of the universe, from the smallest particles to the largest galaxies. These laws include gravity, electromagnetism, the strong nuclear force, and the weak nuclear force. The precise nature of these forces and their interactions determine the structure and evolution of the universe. For example, if the strong nuclear force were slightly weaker or stronger, atoms could not form in the way they currently do, which would significantly impact the formation of stars, planets, and the elements essential for life. The rate of expansion following the Big Bang is another example of fine-tuning. This rate determined the balance between the universe expanding too quickly for structures to form and collapsing back on itself. The cosmological constant, or dark energy, is a key factor in this expansion and its value is finely tuned to allow the universe to expand at a rate conducive to the formation of galaxies and other cosmic structures.

Imagine you're trying to inflate a giant balloon to a specific size so that it can float perfectly in the air, neither rising too high nor falling to the ground. The amount of air you put into the balloon needs to be precisely right. Too little air, and the balloon won't inflate enough to float; too much, and it might burst or fly away uncontrollably. In the context of the universe, the cosmological constant, or dark energy, acts like the precise amount of air needed for our "cosmic balloon." It's this finely tuned value that allows the universe to expand at just the right pace. This perfect expansion rate is crucial for forming galaxies, stars, and planets in a way that can support the complex structures we see in the cosmos today. Just as adding the right amount of air to the balloon is a delicate balance, so too is the tuning of the cosmological constant in the universe. It's this balance that has allowed the universe to develop into the vast and intricate web of galaxies and cosmic structures we observe.

To grasp the scale of the fine-tuning of the cosmological constant, consider this analogy: Imagine a ruler stretching across the entire known universe. This ruler is so vast that it is marked in increments representing every possible value the cosmological constant could take. Now, the range of values that would allow a universe like ours to exist—a universe capable of supporting galaxies, stars, planets, and life—is so incredibly narrow that on this cosmic ruler, it would be less than the width of a single atom. This means that out of the vast array of possible values the cosmological constant could have, the actual value falls within a range so minuscule and precise, it's like finding that one atom on a ruler spanning billions of light-years. This level of fine-tuning is almost beyond comprehension, highlighting the extraordinary precision with which the constants of our universe appear to be set.

One of the most extreme examples of fine-tuning in physics, apart from the cosmological constant, is the ratio of the electromagnetic force constant to the gravitational force constant. This ratio governs the balance between the force that holds atoms together and the force that pulls mass toward mass. The magnitude of the electromagnetic force is roughly \(10^{36}\) times stronger than gravity. If this ratio were slightly different, the implications for the universe would be profound. A slight increase in the gravitational force relative to the electromagnetic force would cause stars to burn out much more quickly, leaving insufficient time for life to develop on surrounding planets. On the other hand, a decrease would prevent stars from forming altogether. The stability of atoms and the structures of molecules depend on this balance. A small deviation could mean that the fundamental building blocks of matter could not form or hold together.

Imagine you're on a tightrope stretched over a vast canyon, where one side represents the electromagnetic force and the other side the gravitational force. You're trying to walk across this tightrope, and it's not just about keeping your balance; the rope itself is adjusting its tension based on your weight and every tiny movement you make. To reach the other side (representing the formation of a stable, life-supporting universe), the tension (or the ratio between these two forces) needs to be just right. Too much tension (an increase in electromagnetic force) and the rope would snap, sending you tumbling (akin to atoms being unable to bind); too little tension (an increase in gravitational force), and the rope would sag too much, making it impossible to walk across (analogous to stars collapsing under their own weight before life has a chance to develop). The precision required to walk this tightrope, with the rope adjusting perfectly for every step, illustrates the fine-tuning of the electromagnetic to gravitational force ratio. The fact that you can walk across at all, given the infinite possible adjustments, highlights the extraordinary balance that exists in our universe.

When discussing fine-tuning, several explanations have been proposed.  The idea that the fine-tuning of the universe's constants occurred by sheer coincidence. However, given the extraordinary precision required—as illustrated by the analogy of finding a specific atom on a ruler spanning the entire universe—the probability is so low that many find this explanation unsatisfactory.

Necessity: This argument posits that the constants must have the values they do because of some unknown laws of nature that make any other values impossible. But we have no evidence of such laws and that this merely shifts the question to why such laws would exist in such a precise form.

Multiple Universes or the Multiverse hypothesis: Suggests that there are potentially an infinite number of universes, each with different physical constants. We happen to be in one that allows for life because only such universes can have observers. While this is a popular explanation in some circles, it is currently untestable and, therefore, cannot be empirically verified. It also doesn't negate the possibility of a fine-tuner who could create such a multiverse.
In contrast, the idea of a fine-tuner or intelligent designer suggests that the universe's fine-tuning results from purposeful design by an entity or intelligence with the capability to set these constants precisely. This explanation accounts for the extraordinary precision without resorting to the speculative nature of other hypotheses like the multiverse.

Physics has also identified several fundamental constants, such as the gravitational constant, the speed of light, Planck's constant, and the fine-structure constant. The precise values of these constants allow for the stable existence of atoms, molecules, and consequently, the chemistry that underpins life. Small variations in these constants could lead to a universe vastly different from our own, potentially incapable of supporting life. The improbability of all these conditions being met by chance points to the existence of a designer or creator who intended for the universe to be capable of supporting life.

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The Shroud of Turin and the Sign of Jona

When the Pharisees saw Jesus making miracles, they asked him to do a miracle in front of their eyes. They wanted to see him doing extraordinary things. But he said that the only sign he would leave was the sign of Jona.

(Luke 11:29-30, NIV) "As the crowds increased, Jesus said, 'This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.'"

What did he mean by that?  This passage indicates Jesus's use of the "sign of Jonah" as a metaphor for His death, burial, and resurrection. Jesus refers to the prophet Jonah's experience of being in the belly of a great fish for three days and three nights as a prefiguring of His own death, burial, and resurrection after three days.

We have the recorded narratives of the Gospels, but we cannot know if they were not just first-century embellishments of a preacher of that time. Events, that went from mouth to mouth, and changed over time. But with the resurrection, Jesus left us a durable empirical sign recorded on his burial cloth. While the image is only faint and almost unperceivable by the naked eye, and can only be seen from a certain distance of about 6 feet, with the first photograph by Secondo Pia in 1898, the image unraveled as an extraordinary photonegative with high resolution and remarkable details of a crucified man. This evolving revelation took another amazing step with the discovery that the image bears 3D Information. And today, with modern computer technology, we can reconstruct how Jesus looked in real life 2000 years ago.

Here we have a gradual revelation. Similar to how God revealed his plan of salvation, and the coming of the messiah, with Old Testament prophecies, over time. Just as Jonah's emergence from the fish after three days was a sign to the people of Nineveh, Jesus's resurrection was the ultimate sign to humanity of His divine authority and victory over death. The Shroud of Turin is a tangible artifact that bears witness to the resurrection, serving as a modern-day "sign" akin to the "sign of Jonah" that Jesus promised. It's a symbolic representation, suggesting that just as Jonah's experience in the fish was a precursor to Jesus's resurrection, the shroud serves as a physical testimony to that pinnacle event of human history and Christian belief.

Unbelievers ask frequently for empirical proof that the Christian faith is true. With the image on the Shroud of Turin, we can meet this demand, and we do indeed have empirical proof of Jesus' crucifixion, and resurrection, and confirmation that the Gospel narratives are not embellished fantasy stories, but real-life events that occurred 2000 years ago, confirming the prophecies of the coming of the messiah with precision, and accuracy.

We have 1. evidence of God's existence through natural theology, through the created order, that has been unraveled by science in the last 150 years with more and more new layers of evidence, and modern science has confirmed that the Shroud of Turin is not a forgery, was not painted by an artist in the middle age, but the image is due to a supernatural event, that occurred at the resurrection of Christ. Never in human history, we had more evidence and proof of the truthfulness of the Christian God, than today. Unbelievers are truly unjustifiable. They were not in the past, and much less, today.

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Jesus is the prince of peace.

Engaging in constant bickering, quarreling, and squabbling with your family members can be a sign of impatience and a lack of peace. Instead of succumbing to these conflicts, it might be beneficial to pray and practice daily vigilance, fostering longanimity and patience in your interactions.

The Gospels provide numerous instances where the apostles tested Jesus' patience, yet He consistently responded with understanding, patience, and wisdom, embodying His role as the Prince of Peace.

In Luke 22:24-27, the disciples argue among themselves about who would be the greatest in the kingdom of Heaven. Instead of showing frustration or reprimanding them harshly, Jesus gently corrects their understanding of leadership and greatness, teaching them that the greatest among them should be like the youngest, and the one who rules like the one who serves.

Peter, one of Jesus' closest disciples, denied knowing Him three times before the rooster crowed, as Jesus had predicted (Luke 22:54-62). Despite this profound betrayal, Jesus did not rebuke Peter. Instead, after His resurrection, Jesus lovingly reinstated Peter by asking him three times if he loved Him, offering Peter a chance for redemption and demonstrating immense patience and forgiveness (John 21:15-17).

Multiple times, the disciples displayed a lack of faith, such as when they were terrified during a storm while Jesus was asleep in the boat. They woke Him, saying, "Lord, save us! We're going to drown!" (Matthew 8:23-27). Jesus, instead of expressing irritation at their lack of faith, calmly rebuked the winds and the waves, and then gently chided them for their little faith, using the moment as a teaching opportunity.

In Mark 10:35-45, James and John, the sons of Zebedee, asked Jesus to grant them seats at His right and left in His glory. This request, born out of ambition and misunderstanding of Jesus' mission, could have easily provoked impatience. However, Jesus responded with a lesson on servanthood, explaining that true greatness comes from serving others, not from seeking power or position.

After His resurrection, Jesus appeared to His disciples, but Thomas was not present and later expressed doubt about Jesus' resurrection, saying he would not believe until he saw the nail marks in Jesus' hands (John 20:24-29). When Jesus appeared again, He did not scold Thomas for his skepticism. Instead, He offered Thomas the evidence he needed to believe, showing understanding and patience for his doubt.

In each of these situations, Jesus exemplified the qualities of a true Prince of Peace, responding not with frustration or anger but with patience, teaching, and love, guiding His disciples toward greater understanding and faith.

Engaging in frequent bickering, quarreling, and squabbling with family members often reflects a deeper issue of impatience and a lack of inner peace. These conflicts can create a disruptive and negative atmosphere in the home, straining relationships and diminishing the quality of shared life. To counteract this tendency and cultivate a more harmonious environment, it is crucial to adopt practices that foster patience, understanding, and self-discipline.

Regular prayer or meditation can be a powerful tool in cultivating patience and inner peace. These practices help to center the mind, calm emotions, and provide a greater sense of clarity and purpose. By turning to prayer or meditation, especially in moments of frustration or anger, you can find the strength to respond more thoughtfully and kindly. Make a conscious effort to listen actively and empathetically to your family members. Before responding in a conversation, take a moment to consider your words carefully. This pause can help you avoid reactive responses and instead choose words that are constructive and supportive. Take time to reflect on the reasons behind your impatience or irritation. Understanding the root causes of your reactions can provide valuable insights and help you address underlying issues. Self-reflection can also help you recognize patterns in your behavior that you may wish to change. Often, impatience arises from unmet expectations. By setting realistic and flexible expectations for both yourself and others, you can reduce frustration and disappointment. Acknowledge that everyone has limitations and that mistakes are part of the learning process. Try to see situations from the perspective of your family members. Understanding their feelings, challenges, and motivations can foster empathy and patience, making it easier to navigate conflicts with compassion and understanding. High levels of stress can exacerbate impatience and lead to more frequent conflicts. Engaging in activities that reduce stress, such as exercise, hobbies, or spending time in nature, can improve your overall well-being and help you maintain a calm demeanor. Cultivating a habit of gratitude can shift your focus from what is wrong to what is right. By regularly acknowledging and appreciating the positive aspects of your family and your life together, you can foster a more positive and patient outlook. Sometimes, external support can provide new strategies and perspectives. This can come from friends, family counselors, or support groups, where sharing experiences and advice can offer new coping mechanisms and insights.

By integrating these practices into your daily life, you can become more disciplined in your reactions and interactions, leading to more peaceful and fulfilling family relationships. Remember, change takes time, and progress is often gradual. Celebrating small victories along the way can encourage continued effort and growth.

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Did Jesus lie, when he said that we would do greater things than He did?

In John, chapter 14, verse 12, Jesus said: "Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father."

The Apostle Paul referred to Jesus as the foundation and cornerstone in his letters. One of the key verses is found in 1 Corinthians 3:11, where Paul writes, "For no one can lay any foundation other than the one already laid, which is Jesus Christ."

And in Ephesians 2:19-21 he wrote:

19 You are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household,
20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone.
21 In him the whole building is joined together and rises to become a holy temple in the Lord.

Is it not the case that laying the foundation of the Church, sacrificing oneself for the salvation of believers, and being the Lord as the second person of the Trinity, represent the greatest possible deeds? Was He not also, being God, the only one who lived a sinless life, a feat impossible for anyone else due to our fallen human nature?

The statement made by Jesus in John 14:12, where He mentions that those who believe in Him will do greater works than His, has been a subject of much theological discussion and analysis. To understand what Jesus meant, it's important to consider the context, the audience, and the original Greek language used in the text.

Jesus spoke these words during the Last Supper, addressing His disciples in a moment of intimate teaching and encouragement. The context here is crucial; He was preparing them for His imminent departure and the coming of the Holy Spirit, who would empower them after Jesus' ascension to the Father.

The key terms in the original Greek text of John 14:12 are:

Works, in greek (ἔργα - erga): This term refers to the deeds or actions one performs. In the context of Jesus' ministry, these works included teaching, healing, and various miracles.
 
Greater, in greek (μείζων - meizōn): This term can refer to greater in quantity, quality, or scope. The exact implication of "greater" can be understood through the context and the nature of Jesus' and the apostles' works.

When Jesus says "greater things" (μείζων ἔργα - meizōn erga), it's important to interpret this in the light of His entire ministry and the broader narrative of the New Testament.

Jesus' earthly ministry was largely confined to Galilee and Judea, but the ministry of the apostles and the early church spread the gospel across the Roman Empire and beyond. Thus, "greater" can be understood in terms of geographical scope and the number of people reached.

Jesus laid the foundation for the Church through His death and resurrection, which are unparalleled in their significance. The "greater works" done by believers are in the context of spreading this message and leading people to faith, which results in eternal life—a work that has eternal consequences.

The coming of the Holy Spirit at Pentecost empowered the disciples in a new way, enabling them to perform miracles, heal, and most importantly, preach the gospel with boldness. The Spirit's indwelling in us believers enables the continuation of Jesus' work on a global scale.

The "greater" may also refer to the collective impact of the church over time, rather than comparing individual acts to those of Jesus. The church, as the body of Christ, continues to do works in His name.

As Paul points out, Jesus is the cornerstone of the Church (Ephesians 2:20). His sacrificial death and resurrection are the foundation upon which all Christian works are built. The "greater works" are not greater in dignity or power than Jesus' works but are built upon and extend His foundational work.

Jesus' statement about believers doing "greater works" should not be understood as diminishing His own works or suggesting that believers could surpass His sinlessness or divine nature.

Instead, it highlights the expansive and continuing impact of His ministry through His followers, empowered by the Holy Spirit, across time and space.

The "greater" aspect is not about the nature of the works themselves but about their scope, reach, and the collective action of the church built on the foundation

We frequently find ourselves praying without receiving a response, and there are times when we seek healing through prayer yet see no change. Furthermore, isn't establishing the foundation of the church considered the most significant task? Wasn't this in line with what Jesus taught?

God's will and timing are perfect, even though they may not align with our desires or timing. Unanswered prayers do not necessarily indicate a lack of power or presence but may reflect a different purpose or plan that God has, which we might not understand at the moment.

In the New Testament, miracles often served as signs pointing to a greater reality—the coming of God's kingdom and the authority of Jesus Christ. The primary focus of Jesus' ministry, and by extension the ministry of believers, is not the miracles themselves but the message and salvation they point towards.

Faith is not just about receiving what we ask for but trusting in God's sovereignty and goodness, even when outcomes are not as we expect. This trust is what defines the relationship between us believers and God, more than the specific outcomes of prayers.

In light of these considerations, Jesus' statement can be seen not as a falsehood but as an invitation to view His promises through the lens of faith, understanding the broader and deeper implications of His words. The challenges of unanswered prayers and the complexities of faith in a fallen world are real, but they do not negate the truth of Jesus' promises.

They invite believers to trust in a bigger picture and a longer story that God is unfolding through history, one that we participate in but might not fully understand in our current context.

Even Jesus' human will—to avoid suffering and death—was not fulfilled. The father did not attend this request and prayer, because there was no alternative plan to redeem humanity.
Justice could only be done, either by the sinner paying for his sins or through a substitutional offer of paying the price of sin, which is death.

God has a purpose and plan in the life of each one of us. Often we do not fully understand God's purposes, and often we pray against God's purposes for our lives. And then he does not attend our prayers, as he did not Jesus to let the cup pass.

God is sovereign, and it will be always God's will in the ultimate stance, that will come to pass. Often we don't understand Gods plans, but we need to learn to trust the one who knows everything and trust that His plans for us are perfect.  

Jesus prayed to the Father in the Garden of Gethsemane before His crucifixion, expressing a desire for another way to fulfill His mission if it were possible. In Matthew 26:39, where Jesus says, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."

Jesus expressed a deep human desire to avoid the immense suffering He was about to endure. In His prayer in the Garden of Gethsemane, He revealed His vulnerability and distress over the impending crucifixion. This moment highlights the dual nature of Jesus as both fully human, experiencing fear and sorrow, and fully divine, ultimately submitting to God's will.

His request, "may this cup be taken from me," reflects His natural human aversion to pain and suffering. Yet, His immediate submission, "Yet not as I will, but as you will," demonstrates His divine obedience and commitment to fulfilling His purpose for the sake of humanity. This instance illustrates the profound mystery of Jesus' dual nature and His unwavering dedication to God's redemptive plan.

This episode also contrasts with the story of Abraham and Isaac in the book of Genesis. In the case of Abraham, just as he was about to sacrifice his son Isaac in obedience to God, an angel intervened, and a ram was provided as an alternative sacrifice, sparing Isaac's life.

The crucifixion of Jesus is the fulfillment of God's redemptive plan for humanity. Unlike the story of Abraham and Isaac, which served as a test of faith and obedience, the events leading to Jesus' crucifixion is the culmination of God's plan to reconcile humanity to Himself through Jesus' sacrifice.

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305My articles - Page 13 Empty Is blood essential to forgive sin? Sat Feb 24, 2024 3:06 am

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Is blood essential to forgive sin?

The question of whether blood is essential for the forgiveness of sins involves different covenants (agreements) between God and humanity as described in various parts of the Bible.

In several passages in the Old Testament, forgiveness is often portrayed as conditional upon repentance, prayer, and turning away from sinful behavior, without an explicit requirement for a blood sacrifice.

Ezekiel 18:20-22: "The soul who sins is the one who will die. The son will not share the guilt of the father, nor will the father share the guilt of the son. The righteousness of the righteous man will be credited to him, and the wickedness of the wicked will be charged against him. But if a wicked man turns away from all the sins he has committed and keeps all my decrees and does what is just and right, he will surely live; he will not die. None of the offenses he has committed will be remembered against him. Because of the righteous things he has done, he will live."

Ezekiel emphasizes personal responsibility and the possibility of repentance leading to righteousness and life.

Psalm 32:5: "Then I acknowledged my sin to you and did not cover up my iniquity. I said, 'I will confess my transgressions to the LORD'—and you forgave the guilt of my sin."

Psalm 32 speaks of confession leading to forgiveness.

2 Chronicles 7:14: "If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land."

2 Chronicles 7 highlights humility, prayer, and repentance.

2 Samuel 12:13: "Then David said to Nathan, 'I have sinned against the LORD.' Nathan replied, 'The LORD has taken away your sin. You are not going to die.'"

Jonah 3:10: "When God saw what they did and how they turned from their evil ways, he had compassion and did not bring upon them the destruction he had threatened."

Samuel and Jonah show God's willingness to forgive upon genuine repentance.


Isaiah 55:7: "Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon."

Hosea 14:1-2: "Return, Israel, to the LORD your God. Your sins have been your downfall! Take words with you and return to the LORD. Say to him: 'Forgive all our sins and receive us graciously, that we may offer the fruit of our lips.'"

Isaiah 55 and Hosea call for the wicked to return to God for mercy.

In contrast, other parts of the Bible, particularly in the context of the Old Covenant (notably in the books of Leviticus and Hebrews), describe a sacrificial system where the blood of animals is required for the atonement of sins. This is based on the principle stated in Leviticus 17:11, which says, "For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life."

The New Testament, especially the book of Hebrews, presents Jesus Christ's sacrificial death as the ultimate and final sacrifice for sins, making the old system of animal sacrifices obsolete.
Hebrews 9:22 states, "In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness." Yet, Hebrews 10:10 says, "And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once and for all."

So,  the necessity of blood for forgiveness is fulfilled in the New Covenant through Jesus' sacrifice, which is sufficient for the forgiveness of sins for all time. In this light, the sacrificial system and the principle of blood atonement serve as a foreshadowing of the ultimate sacrifice of Christ, which provides a basis for the forgiveness of sins apart from the ongoing practice of animal sacrifices.

The discussion of whether blood is essential for forgiveness, therefore, depends significantly on the context within the biblical narrative and the specific covenant being referred to. In the broader biblical theology, the emphasis shifts from the physical act of sacrifice in the Old Covenant to a more spiritual and faith-based understanding of atonement through Jesus Christ in the New Covenant.

So isn't there an ambiguity here? Is the shedding of blood necessary, or is repentance enough? The Bible unfolds its theological themes progressively. Early texts often introduce concepts that are later developed or fulfilled in subsequent writings. For instance, the sacrificial system established in the Old Testament is a foreshadowing of Christ's ultimate sacrifice.  The Bible describes different covenants between God and humanity. Each covenant has its own context, stipulations, and signs, including how sins are addressed and forgiven. The transition from the Mosaic Covenant's emphasis on sacrifices to the New Covenant's focus on faith and repentance through Jesus.

Reconciling the apparent ambiguity between passages that suggest forgiveness can be obtained without blood and those that emphasize the necessity of blood for atonement involves considering the broader narrative arc of the Bible, the theological continuity between the Old and New Testaments, and the concept of covenantal progression. Here's an approach to harmonizing these perspectives:

Sacrifices in the Old Testament served as a symbolic act of atonement, signifying the seriousness of sin and the cost of reconciliation with God. They pointed to the need for a more profound, ultimate sacrifice. The sacrificial system was also a pedagogical tool, teaching the people about holiness, sin, and the need for purification. Numerous passages highlight the importance of a contrite heart and genuine repentance for forgiveness. These instances show that God values sincere repentance and a desire to turn from sin. This emphasis on repentance continues in the New Testament, with John the Baptist, Jesus, and the apostles calling for repentance as a key to the kingdom of God. The New Testament presents Jesus' death as the fulfillment and culmination of the Old Testament sacrificial system. His sacrifice is sufficient for the forgiveness of sins, once and for all. Jesus inaugurates a New Covenant, where forgiveness is granted through faith in His sacrifice, transcending the old system of animal sacrifices. The move from sacrifices to Jesus' sacrifice can be understood as a progression from the "shadow" of the Old Covenant practices to the "reality" found in Christ as described in Hebrews 8:5 and 10:1). This progression doesn't negate the Old Testament teachings but fulfills them, providing a continuous narrative arc that culminates in Jesus. Both repentance and sacrifice are crucial in understanding biblical forgiveness. Repentance reflects the inner change and turning away from sin, while the sacrificial imagery underscores the cost of sin and the means of atonement. So we are gaining a more integrated understanding of its teachings on sin, sacrifice, and forgiveness. The Bible presents a multifaceted view of God's relationship with humanity, where justice, mercy, holiness, and love converge in the person and work of Jesus Christ. This convergence provides a comprehensive framework for understanding forgiveness, atonement, and reconciliation in a way that honors both the continuity and progression of biblical revelation.

God is both perfectly and infinitely just and merciful. The death of Jesus on the cross is central because it reconciles these two aspects of God's nature: God's justice demands that sin, which is a transgression against God's law and nature, be addressed. In the Old Testament sacrificial system, was temporarily dealt with through animal sacrifices. However, these were seen as insufficient for the complete atonement of sin because they had to be repeated and could not fully reconcile humanity with God. God's mercy, on the other hand, desires to forgive and restore the relationship between humanity and Himself. God's love and mercy towards humanity are emphasized throughout the Bible. The crucifixion of Jesus is a pivotal event that satisfies both God's justice and mercy. Through Jesus—who is considered sinless and thus a perfect sacrifice—taking on the sins of humanity and suffering the consequences of those sins, God's justice is satisfied. This act allows God to extend forgiveness and mercy without compromising His justice.

If one repents and has faith in Jesus, but Jesus did not die on the cross, God could not reconcile His justice with His mercy. Without this sacrificial act, the atonement would not be fulfilled. The concept of atonement is central to understanding how God maintains His justice while also offering forgiveness and mercy. The atonement for sins through Jesus Christ's sacrifice on the cross is the means by which God reconciles these aspects of His nature.
God's justice means that He is perfectly righteous and fair, and He upholds moral order in the universe. Sin, which is a violation of God's moral law, disrupts this order and incurs a debt or a penalty because of the righteous demands of God's justice. The Bible teaches that the consequence of sin is death (Romans 6:23), reflecting the seriousness with which God views sin. The concept of atonement addresses how this debt or penalty can be satisfied so that forgiveness can be extended without compromising God's justice. In the Old Testament, the sacrificial system was instituted as a foreshadowing of the ultimate sacrifice. These sacrifices, however, were not sufficient to fully remove the guilt and penalty of sin; they pointed forward to a more perfect and final atonement. Jesus Christ, who is considered sinless, takes the place of sinners by bearing the penalty for sin on the cross. This act of substitutionary atonement satisfies the demands of God's justice because the penalty for sin is fully paid. At the same time, it manifests God's mercy and love, as God provides the means for atonement through His own action in the person of Jesus Christ. Thus, God's justice is not compromised by His mercy. Instead, through the atonement made by Jesus, justice is fully satisfied, allowing God to extend mercy and forgiveness to those who repent and believe in Jesus Christ. This is seen as the unique and profound mystery of the Christian faith: that God Himself provides the means for reconciling humanity to Himself, upholding His justice while demonstrating unfathomable mercy and grace.

In this way, atonement for sins is indeed seen necessary for God to be just and the justifier of those who have faith in Jesus (Romans 3:26). This theological perspective upholds the integrity of God's justice while also showcasing the depth of His love and mercy towards humanity.

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Children's Sermon: David, Goliath, and Our Hero Jesus

Hello, wonderful young friends! Today, we're going on an exciting adventure back in time to meet a young boy named David.


David wasn't a superhero with a cape or a warrior with shiny armor, but he was brave, kind, and most importantly, he trusted God with all his heart.

Imagine you're in a vast valley, the ground beneath your feet is a bit rocky, and the air is filled with anticipation. Everyone around you is talking about Goliath, the giant warrior who's so tall that looking at him is like trying to find the top of a tree from right under it.

Goliath's voice booms like thunder, making the ground seem to tremble. All the king's soldiers, big and strong men, are whispering to each other, too scared to face him.

But then, there's David. He's not a big soldier; he's a young shepherd boy, probably not much older than some of you.

He's used to taking care of sheep, playing his harp, and enjoying the peaceful fields under the sun. Yet, here he is, stepping forward when no one else would. You might wonder, how could he not be afraid?

David had a secret weapon, but it wasn't a sharp sword or a heavy shield. His strength came from something much bigger, something you can't even see with your eyes.

David had faith in God. He remembered how God had helped him protect his sheep from lions and bears, and he believed that God would be with him against Goliath too.

So, when David stood in front of Goliath, he didn't see just a scary giant. He saw a challenge that he and God could overcome together.

He picked up five smooth stones from the stream, put one in his sling, and with a swing and a swoosh, the stone flew through the air faster than a bird and hit Goliath right on the forehead.

The giant stumbled and fell down with a thud that echoed through the valley.

Everyone was amazed! The smallest person there, with the simplest weapon and the biggest faith, had won the day.

David showed everyone that it's not how big you are on the outside that counts, but how much you trust in God's power and love.

And you know what? Just like David, you can face your giants too. It might be something that seems really tough, like a super hard math test, or maybe trying to make a new friend when you're feeling really shy.

Remember, when you're facing your giants, you're not alone. God is with you, cheering you on, ready to help you be brave. With faith in God, you can do incredible things, just like David did!





the battlefield is quiet, all eyes are on David and Goliath. The soldiers are holding their breath, watching. Goliath is covered in heavy armor from head to toe, carrying weapons that are bigger than David himself.

He looks like a moving mountain, strong and invincible.

Then there's David, looking so different from Goliath. He's not wearing any armor; it's just him in his simple shepherd's clothes.

No big, shiny sword in his hand, just a sling and a small pouch filled with smooth, round stones he picked from a stream. To many, it might have seemed like David was unprepared or even foolish to face such a giant.

But David knew something very important that others might have forgotten.

David knew that it's not always the biggest and the strongest who win battles; it's those who have faith. His faith in God was like an invisible shield around him, stronger than any armor.

When he put that stone in his sling and started to swing it around, it wasn't just a boy getting ready to throw a stone. It was a moment filled with trust, hope, and courage.

And then, with a flick of his wrist, David let the stone go. Can you imagine the silence before the stone hit its target? That stone, powered by David's faith, flew like a shooting star straight to Goliath.

And when it hit Goliath's forehead, the impossible happened. The giant, the unbeatable warrior, fell to the ground like a tree that's been cut at its base.

This moment was about so much more than just a battle between two people. It was a lesson for everyone watching and for us today.

It showed that when you're facing something really big and scary, something that feels like a giant in your life, what you need is not just physical strength.

You need something deeper, something inside of you. That's your faith, your trust in God.

David's victory teaches us that with faith, we can face our fears, stand up to challenges, and overcome obstacles that seem much bigger than we are.

Whether it's a tough test at school, a problem with a friend, or any worry that seems too big to handle, remember David and his sling.

With faith and trust in God, you have everything you need to face your giants and watch them fall.


David didn't wear heavy armor or carry a big sword. All he had was a sling and a few small stones. But he had something even more powerful—his faith in God.

When David swung his sling and let go of that stone, it wasn't just the stone flying through the air; it was his trust in God. And guess what? That trust was enough to knock the giant down!

Unlike David, who stood before a physical giant, Jesus faced an even more daunting challenge. He confronted the vast darkness of sin, the kind of wrongdoings that separate us from God's love, and the shadow of death that looms over humanity.




But Jesus, with His boundless love and unwavering faith in His Father, was ready to take on this colossal battle for the sake of all of us.

Imagine a world weighed down by every mistake, every hurtful word, and every sad tear—this was the giant Jesus came to face.

He didn't come armed with swords or shields but with something far more powerful: His perfect love and the promise of God's forgiveness.

Jesus showed us a love so strong that it could heal the sick, give sight to the blind, and even bring peace to the stormiest seas.

As Jesus' journey led Him to the cross, it seemed like the darkness might win. The cross was like a giant, towering over everything that Jesus stood for—hope, love, and the chance for a new beginning.

But Jesus, with a heart full of love for each of us, chose to climb that hill, carry that cross, and make the ultimate sacrifice. It was His way of fighting the biggest battle of all.


But the story doesn't end at the cross. Just when it seemed like the giant had won, something miraculous happened. Jesus rose from the dead!

It was the most incredible victory the world has ever seen. Just like David's stone knocked down Goliath, Jesus' resurrection knocked down the power of sin and death.

He opened the door for us to have a forever friendship with God, where we're never alone, never unloved, and always forgiven.


Now, Jesus invites us to share in His victory. He asks us to bring our own stones—our faith, our trust, and our love—to face the giants in our lives.

With Jesus by our side, there's no challenge too big or fear too great. He teaches us that when we're feeling small or scared, we can remember His love, His sacrifice, and His triumph over the greatest giant of all.

So, whenever you face something tough, remember the story of David and Goliath, and remember the even greater story of Jesus.

He faced the biggest giant for us, and with Him, we can face anything with courage and love.

Jesus didn't need a sling or a stone. He had His love and His trust in God. When Jesus died on the cross and came back to life, it was like knocking down the biggest giant ever!

Jesus showed us that love is the most powerful weapon, and with God's love, we can face any giant problems in our lives.

Just like David, we might feel small sometimes, facing big problems or fears. But remember, we're never alone. Jesus is always with us, holding our hands, and helping us face our giants.

With Jesus, we can be brave, we can be strong, and we can spread love everywhere we go.




ہیلو، شاندار نوجوان دوستو! آج، ہم ڈیوڈ نامی ایک نوجوان لڑکے سے ملنے کے لیے ایک دلچسپ مہم جوئی پر جا رہے ہیں۔


ڈیوڈ کیپ کے ساتھ کوئی سپر ہیرو یا چمکدار ہتھیار والا جنگجو نہیں تھا، لیکن وہ بہادر، مہربان اور سب سے اہم بات یہ ہے کہ اس نے اپنے پورے دل سے خدا پر بھروسہ کیا۔

تصور کریں کہ آپ ایک وسیع وادی میں ہیں، آپ کے پیروں کے نیچے کی زمین تھوڑی پتھریلی ہے، اور ہوا امید سے بھری ہوئی ہے۔ آپ کے اردگرد ہر کوئی گولیتھ کے بارے میں بات کر رہا ہے، ایک دیو ہیکل جنگجو جو اتنا لمبا ہے کہ اس کی طرف دیکھنا ایسا لگتا ہے جیسے اس کے نیچے سے کسی درخت کی چوٹی کو تلاش کرنا۔

جالوت کی آواز گرج کی طرح گونجتی ہے جس سے زمین کانپنے لگتی ہے۔ بادشاہ کے تمام سپاہی، بڑے اور مضبوط آدمی، ایک دوسرے سے سرگوشی کر رہے ہیں، اس کا سامنا کرنے سے بھی خوفزدہ ہیں۔

لیکن پھر، ڈیوڈ ہے. وہ بڑا سپاہی نہیں ہے۔ وہ ایک نوجوان چرواہے کا لڑکا ہے، شاید آپ میں سے کچھ سے زیادہ عمر میں نہیں۔

وہ بھیڑوں کی دیکھ بھال کرنے، ہارپ بجانے اور سورج کے نیچے پرامن کھیتوں سے لطف اندوز ہونے کا عادی ہے۔ پھر بھی، وہ یہاں ہے، آگے بڑھ رہا ہے جب کوئی اور نہیں کرے گا۔ آپ سوچیں گے کہ وہ خوفزدہ کیسے نہیں ہو سکتا؟

داؤد کے پاس ایک خفیہ ہتھیار تھا، لیکن یہ کوئی تیز تلوار یا بھاری ڈھال نہیں تھی۔ اس کی طاقت بہت بڑی چیز سے آئی، جسے آپ اپنی آنکھوں سے بھی نہیں دیکھ سکتے۔

داؤد کو خدا پر یقین تھا۔ اسے یاد آیا کہ کس طرح خدا نے اس کی بھیڑوں کو شیروں اور ریچھوں سے بچانے میں مدد کی تھی، اور اسے یقین تھا کہ خدا گولیت کے خلاف بھی اس کے ساتھ ہوگا۔

لہٰذا، جب ڈیوڈ گولیت کے سامنے کھڑا ہوا، تو اسے صرف ایک خوفناک دیو نظر نہیں آیا۔ اس نے ایک چیلنج دیکھا جس پر وہ اور خدا مل کر قابو پا سکتے ہیں۔

اس نے ندی سے پانچ ہموار پتھر اٹھائے، ایک کو اپنی جھولی میں ڈالا، اور جھولے اور جھٹکے سے وہ پتھر پرندے سے زیادہ تیزی سے ہوا میں اڑ گیا اور جالوت کے عین ماتھے پر جا لگا۔

دیو ٹھوکر کھا کر نیچے گرا جس کی آواز وادی میں گونج رہی تھی۔

سب حیران رہ گئے! وہاں کا سب سے چھوٹا شخص، سب سے آسان ہتھیار اور سب سے بڑے ایمان کے ساتھ، دن جیت چکا تھا۔

ڈیوڈ نے سب کو دکھایا کہ یہ نہیں کہ آپ باہر سے کتنے بڑے ہیں، لیکن آپ کو خدا کی قدرت اور محبت پر کتنا بھروسہ ہے۔

اور تم جانتے ہو کیا؟ ڈیوڈ کی طرح آپ بھی اپنے جنات کا سامنا کر سکتے ہیں۔ یہ ایسی چیز ہو سکتی ہے جو واقعی مشکل معلوم ہوتی ہو، جیسے کہ ایک انتہائی مشکل ریاضی کا امتحان، یا جب آپ واقعی شرم محسوس کر رہے ہوں تو نیا دوست بنانے کی کوشش کر رہے ہوں۔

یاد رکھیں، جب آپ اپنے جنات کا سامنا کر رہے ہیں، آپ اکیلے نہیں ہیں. خدا آپ کے ساتھ ہے، آپ کو خوش کرتا ہے، آپ کو بہادر بننے میں مدد کرنے کے لیے تیار ہے۔ خدا پر ایمان کے ساتھ، آپ ناقابل یقین چیزیں کر سکتے ہیں، بالکل اسی طرح جیسے ڈیوڈ نے کیا!

میدان جنگ خاموش ہے، سب کی نظریں ڈیوڈ اور گولیتھ پر ہیں۔ سپاہی سانس روکے دیکھ رہے ہیں۔ گولیت سر سے پاؤں تک بھاری بکتر میں ڈھکا ہوا ہے، اس کے پاس ہتھیار ہیں جو خود ڈیوڈ سے بڑے ہیں۔

وہ ایک چلتا پھرتا پہاڑ، مضبوط اور ناقابل تسخیر دکھائی دیتا ہے۔

پھر ڈیوڈ ہے، جو گولیتھ سے بہت مختلف نظر آتا ہے۔ اس نے کوئی زرہ نہیں پہنی ہوئی ہے۔ یہ صرف وہ اپنے سادہ چرواہے کے لباس میں ہے۔

اس کے ہاتھ میں کوئی بڑی، چمکدار تلوار نہیں تھی، بس ایک گولی اور ایک چھوٹا سا تیلی تھا جو ہموار، گول پتھروں سے بھرا ہوا تھا جو اس نے ایک ندی سے اٹھایا تھا۔ بہت سے لوگوں کو ایسا لگتا تھا کہ ڈیوڈ ایسے دیو کا سامنا کرنے کے لیے تیار نہیں تھا یا یہاں تک کہ بے وقوف تھا۔

لیکن ڈیوڈ ایک بہت اہم چیز جانتا تھا جسے شاید دوسرے بھول گئے ہوں۔

ڈیوڈ جانتا تھا کہ لڑائی جیتنے والا ہمیشہ سب سے بڑا اور مضبوط نہیں ہوتا ہے۔ یہ وہ لوگ ہیں جو ایمان رکھتے ہیں۔ خُدا پر اُس کا ایمان اُس کے گرد ایک غیر مرئی ڈھال کی مانند تھا، جو کسی بھی ہتھیار سے زیادہ مضبوط تھا۔

جب اس نے وہ پتھر اپنے گلے میں ڈالا اور اسے ادھر ادھر جھولنے لگا تو یہ صرف ایک لڑکا پتھر پھینکنے کے لیے تیار نہیں تھا۔ یہ اعتماد، امید اور ہمت سے بھرا ہوا لمحہ تھا۔

اور پھر، اپنی کلائی کے ایک جھٹکے سے، ڈیوڈ نے پتھر کو جانے دیا۔ کیا آپ پتھر کے نشانے پر لگنے سے پہلے خاموشی کا تصور کر سکتے ہیں؟ وہ پتھر، ڈیوڈ کے ایمان کی طاقت سے، شوٹنگ ستارے کی طرح سیدھا گولیت کی طرف اڑ گیا۔

اور جب یہ گولیتھ کی پیشانی سے ٹکرا گیا تو ناممکن ہوا۔ دیو، ناقابل شکست جنگجو، اس درخت کی طرح زمین پر گرا جسے اس کی بنیاد پر کاٹا گیا ہو۔

یہ لمحہ صرف دو لوگوں کے درمیان لڑائی سے کہیں زیادہ تھا۔ یہ سب دیکھنے والے اور آج ہمارے لیے ایک سبق تھا۔

اس نے ظاہر کیا کہ جب آپ کو واقعی بڑی اور خوفناک چیز کا سامنا کرنا پڑتا ہے، جو آپ کی زندگی میں ایک دیو کی طرح محسوس ہوتا ہے، آپ کو جس چیز کی ضرورت ہوتی ہے وہ صرف جسمانی طاقت نہیں ہے۔

آپ کو کسی گہری چیز کی ضرورت ہے، آپ کے اندر کچھ۔ یہ آپ کا ایمان ہے، آپ کا خدا پر بھروسہ ہے۔

ڈیوڈ کی جیت ہمیں سکھاتی ہے کہ ایمان کے ساتھ، ہم اپنے خوف کا سامنا کر سکتے ہیں، چیلنجوں کا مقابلہ کر سکتے ہیں، اور ان رکاوٹوں پر قابو پا سکتے ہیں جو ہم سے کہیں زیادہ بڑی لگتی ہیں۔

چاہے یہ اسکول میں ایک مشکل امتحان ہو، کسی دوست کے ساتھ کوئی مسئلہ ہو، یا کوئی پریشانی جس کو سنبھالنا بہت بڑا لگتا ہے، ڈیوڈ اور اس کی سلنگ کو یاد رکھیں۔

خدا پر یقین اور بھروسے کے ساتھ، آپ کے پاس وہ سب کچھ ہے جس کی آپ کو اپنے جنات کا سامنا کرنے اور انہیں گرتے ہوئے دیکھنے کی ضرورت ہے۔


داؤد نے بھاری زرہ یا بڑی تلوار نہیں پہنی تھی۔ اس کے پاس صرف ایک گوفن اور چند چھوٹے پتھر تھے۔ لیکن اس کے پاس اس سے بھی زیادہ طاقتور چیز تھی—خدا پر اس کا ایمان۔

جب ڈیوڈ نے اپنا پھینکا جھول کر اس پتھر کو چھوڑ دیا، یہ صرف پتھر ہی نہیں تھا جو ہوا میں اڑ رہا تھا۔ یہ خدا پر اس کا بھروسہ تھا۔ اور اندازہ کرو کہ کیا؟ یہ بھروسہ دیو کو گرانے کے لیے کافی تھا!

ڈیوڈ کے برعکس، جو ایک جسمانی دیو کے سامنے کھڑا تھا، یسوع کو اس سے بھی زیادہ مشکل چیلنج کا سامنا کرنا پڑا۔ اس نے گناہ کے وسیع اندھیرے کا سامنا کیا، اس قسم کی غلطیاں جو ہمیں خدا کی محبت سے جدا کرتی ہیں، اور موت کے سائے کا جو انسانیت پر چھا جاتا ہے۔

لیکن یسوع، اپنی بے پناہ محبت اور اپنے باپ میں اٹل ایمان کے ساتھ، ہم سب کی خاطر اس زبردست جنگ کو لڑنے کے لیے تیار تھا۔

ایک ایسی دنیا کا تصور کریں جو ہر غلطی، ہر تکلیف دہ لفظ، اور ہر اداس آنسو سے دبی ہوئی ہے—یہ وہ دیو ہیکل یسوع تھا جس کا سامنا کرنا پڑا۔

وہ تلواروں یا ڈھالوں سے لیس نہیں آیا تھا بلکہ اس سے کہیں زیادہ طاقتور چیز لے کر آیا تھا: اس کی کامل محبت اور خدا کی معافی کا وعدہ۔

یسوع نے ہمیں اتنی مضبوط محبت دکھائی کہ یہ بیماروں کو شفا دے سکتی ہے، اندھوں کو بینائی دے سکتی ہے، اور طوفانی سمندروں میں بھی امن لا سکتی ہے۔

جیسا کہ یسوع کا سفر اسے صلیب پر لے گیا، ایسا لگتا تھا کہ اندھیرے جیت جائیں گے۔ صلیب ایک دیو کی طرح تھی، ہر اس چیز پر جو یسوع کے لیے کھڑا تھا — امید، محبت، اور ایک نئے آغاز کا موقع۔

لیکن یسوع نے، ہم میں سے ہر ایک کے لیے محبت سے بھرے دل کے ساتھ، اس پہاڑی پر چڑھنے، اس صلیب کو اٹھانے، اور حتمی قربانی دینے کا انتخاب کیا۔ یہ سب سے بڑی جنگ لڑنے کا اس کا طریقہ تھا۔


لیکن کہانی صلیب پر ختم نہیں ہوتی۔ بس جب ایسا لگا جیسے دیو جیت گیا ہو، کچھ معجزانہ ہوا۔ یسوع مُردوں میں سے جی اُٹھا!

یہ دنیا کی اب تک کی سب سے ناقابل یقین فتح تھی۔ جس طرح ڈیوڈ کے پتھر نے گولیت کو گرا دیا، اسی طرح یسوع کے جی اٹھنے نے گناہ اور موت کی طاقت کو گرا دیا۔

اُس نے ہمارے لیے خُدا کے ساتھ ہمیشہ کے لیے دوستی رکھنے کا دروازہ کھول دیا، جہاں ہم کبھی تنہا نہیں ہوتے، کبھی پیار نہیں کرتے، اور ہمیشہ معاف نہیں ہوتے۔


اب، یسوع ہمیں اپنی فتح میں شریک ہونے کی دعوت دیتا ہے۔ وہ ہم سے کہتا ہے کہ اپنی زندگیوں میں جنات کا سامنا کرنے کے لیے اپنے پتھر—اپنے ایمان، اپنا اعتماد، اور اپنی محبت لے آئیں۔

ہمارے ساتھ یسوع کے ساتھ، کوئی چیلنج بہت بڑا یا بہت بڑا خوف نہیں ہے۔ وہ ہمیں سکھاتا ہے کہ جب ہم چھوٹا محسوس کرتے ہیں یا خوفزدہ ہوتے ہیں، تو ہم اس کی محبت، اس کی قربانی، اور سب سے بڑے دیو پر اس کی فتح کو یاد کر سکتے ہیں۔

لہذا، جب بھی آپ کو کسی مشکل کا سامنا کرنا پڑتا ہے، ڈیوڈ اور گولیتھ کی کہانی کو یاد رکھیں، اور یسوع کی اس سے بھی بڑی کہانی کو یاد کریں۔

اس نے ہمارے لیے سب سے بڑے دیو کا سامنا کیا، اور اس کے ساتھ، ہم ہمت اور محبت کے ساتھ کسی بھی چیز کا سامنا کر سکتے ہیں۔

یسوع کو گوفن یا پتھر کی ضرورت نہیں تھی۔ اسے اپنی محبت اور خدا پر بھروسہ تھا۔ جب یسوع صلیب پر مر گیا اور دوبارہ زندہ ہو گیا، تو یہ اب تک کے سب سے بڑے دیو کو گرانے کے مترادف تھا!

یسوع نے ہمیں دکھایا کہ محبت سب سے طاقتور ہتھیار ہے، اور خدا کی محبت کے ساتھ، ہم اپنی زندگی میں کسی بھی بڑے مسائل کا سامنا کر سکتے ہیں۔

ڈیوڈ کی طرح، ہم کبھی کبھی چھوٹے محسوس کر سکتے ہیں، بڑے مسائل یا خوف کا سامنا کرنا پڑتا ہے۔ لیکن یاد رکھیں، ہم کبھی تنہا نہیں ہوتے۔ یسوع ہمیشہ ہمارے ساتھ ہے، ہمارے ہاتھ پکڑے ہوئے ہے، اور ہمارے جنات کا سامنا کرنے میں ہماری مدد کر رہا ہے۔

یسوع کے ساتھ، ہم بہادر ہو سکتے ہیں، ہم مضبوط ہو سکتے ہیں، اور ہم جہاں بھی جائیں محبت پھیلا سکتے ہیں۔

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307My articles - Page 13 Empty Re: My articles Sun Jun 09, 2024 8:29 am

Otangelo


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O nome da minha palestra hoje é: O Argumento do Fabricante de Fábricas Quimicas: Paley 2.0.

Um dos versiculos preferidos na Biblia de Adauto Lourenço se encontra em Jeremias 33:3 que declara: "Clama a Mim, e te responderei, e te mostrarei coisas grandes e poderosas, que não sabes."

No passeio intelectual que será apresentado aqui, veremos coisas grandes e poderosas. Serão mostrados números, resultados de pesquias de ponta na area da cosmologia, quimica, e biologia,  que indicam conclusivamente por que o naturalismo desprovido de uma mente não é uma explicação adequada, alias, completamente inútil, para explicar as observações que chamamos de pilares do design inteligente:

Primeiro: O ajuste fino para atingir uma função ou objetivo específico.
Segundo: A geração de um projeto, plano ou informação instrucional, ou no jargão do design inteligente, a complexidade especificada.
Terceiro: A complexidade irredutível.

Richard Dawkins, o zoologo de Oxford, falou uma frase famosa:“Darwin tornou possível ser um ateu intelectualmente realizado.” A teoria de Darwin pode desafiar diretamente apenas um pequeno número de argumentos a favor do teísmo, mas para muitos a supposta derrota do desígn pela teoria de Darwin fez pender a balança a favor da filosofia concorrente do naturalismo filosófico.

Mas o que muitos deixaram de perceber, e que completamente ignoraram, é talvez o argumento mais esmagante contra o naturalismo, que é a falta de selecção natural antes do advento da replicação biológica, que é uma precondição para seleção natural biológica. No desespero de extender esta verdadeira muleta explicatória dos ateus, eles falam de evolução quimica, e até inventaram a hipótese da seleção natural cosmológica, uma proposta de Lee Smolin:

Na fecunda teoria de Smolin, quando um buraco negro entra em colapso, causa o surgimento de um novo universo no “outro lado” com parâmetros constantes fundamentais ligeiramente diferentes, como massas de partículas elementares, constante de Planck, carga elementar, etc. Cada universo pode dar origem a tantos novos universos quanto o número de buracos negros que contém. Isto introduz os conceitos evolutivos de "reprodução" e "mutação" de universos, análogos aos modelos em biologia populacional.

Obviamente, tais fenómenos não são observáveis, tornando-o não científico pelo critério de Popper. O que põe um fim para essas idéias absurdas é a segunda lei da termodinâmica. Alexander Vilenkin, da Universidade Tufts, em Boston, explicou e mostrou que todas essas teorias ainda exigem um começo, e, em consequencia, logicamente, uma causa.

Afirmar que o universo não precisa de causa é tão irracional quanto afirmar que o fabricante do seu relógio é imaginário. A analogia do relógio feita por William Paley é uma das mais famosas e influentes argumentações a favor do design inteligente no universo. Paley comparou o universo a um relógio de bolso complexo.

Assim como um relógio, com suas inúmeras peças perfeitamente ajustadas e engrenagens que trabalham em sincronismo para cumprir uma função específica - medir o tempo com precisão - o universo também exibe uma complexidade impressionante e leis naturais altamente sintônicas que permitem a existência da vida e de todo o cosmos ordenado que observamos.

A analogia de Paley destacou a impressionante sintonia das leis e constantes fundamentais do universo, que permitem a existência de galáxias, estrelas, planetas e vida complexa. Ele argumentou que essa sintonia fina é uma forte evidência de um Projetista inteligente e habilidoso, semelhante ao relojoeiro que projeta e constrói um relógio preciso.

Embora a analogia do relógio tenha suas limitações, ela continua sendo uma poderosa ilustração da necessidade de uma causa inteligente por trás da complexidade e design observados no universo. Enquanto Paley aplicou sua analogia ao universo, eu a aplico a fabrica quimica mais complexa do universo, a célula viva. Mas antes que chegarmos lá, uma série de eventos tiveram que ocorrer, e coisas selecionadas. Vamos ver , quais.

O que se ouve com mais frequência do campo dos ateus, ainda hoje, é que Deus é meramente um preenchedor de lacunas de conhecimento. No entanto, essa afirmação já se refuta pelo simples fato de que estados não mentais não possuem intenção, nem previsão, e não fazem seleção para fins especificos.

Uma dessas grandes e poderosas coisas que nos foram reveladas nos últimos tempos modernos é o ajuste fino insondavelmente preciso do universo, essencial para permitir a existência de vida. As leis fundamentais, constantes e condições iniciais do cosmos parecem calibradas com precisão para permitir um ambiente que sustenta a vida. Mesmo as menores variações nos seus valores tornariam o universo totalmente sem vida e inóspito.

Todos nós sabemos pela experiencia no dia dia, que se queremos esquentar uma panela com comida ou água, precisa ter uma fonte de energia. Calor não surge 0800 do nada. A temperatura inicial no início do universo tinha que ser trilhões e trilhões de graus de graus Fahrenheit. Qual foi a fonte desse calor ?

Surpreendentemente, esta temperatura teve que ser ajustada dentro de uma faixa muito precisa e restrita, com chances de 1 em 25 de alcançar tal precisão aleatoriamente.

Se a temperatura inicial fosse muito baixa, uma das consequências seria que a densidade de energia seria insuficiente para produzir as partículas fundamentais que constituem a matéria. Temperaturas muito altas também não teriam levado à formação dos átomos necessários para a matéria como a conhecemos.

Um conjunto mínimo de 30-35 parâmetros fundamentais e condições iniciais foi necessário para operar em conjunto de maneira interdependente. Se pelo menos um desses fatores estivesse faltando e sem os parametros corretos, seria como um músico em uma orquestra tocando a nota errada, toda a sinfonia seria interrompida, e no universo, impedindo a formação de estrelas, planetas, átomos e vida.

E interessante notar, que o ajuste fino mais extremo que já foi calculado, se refere justamente a essas condições iniciais no universo, que é o ajuste do parametro de entropia baixa no inicio do universo. Roger Penrose a calculou em um em 10^(10^123). Nem adjanta tentar explicar o tamanho gigentesco deste numero de possibilidades, entre quais teria que encontrar os parametros certos de entropia baixa, para dar inicio ao universo da forma correta para ter atomos, estrelas, planetas, e vida.  

Tem dois métodos principais para calcular as chances de ajuste fino. Um calcula a faixa extremamente estreita de valores que uma constante fundamental deve cair para permitir um universo que sustente a vida, comparando-a com a faixa total teoricamente possível, muito maior, possiveis valores que a constante poderia assumir com base em nossa compreensão da física. Por exemplo, a constante de acoplamento de força nuclear fraca tem uma faixa viável que permite a vida de apenas cerca de 1 parte em 1.000 do seu total de valores possíveis.

Um número enorme, inacreditável de fatores diversos, seria necessário, para obter um universo apto para hospedar a vida.  No meu livro recentemente lançado,  a Assinatura do Criador no Cosmos, foi feito um cálculo abrangente considerando 466 parâmetros bem ajustados em física, cosmologia e astronomia que nos dá uma probabilidade geral de obter as condições precisas para a vida. A probabilidade é infima, o número surpreendente de 1 chance em 10 ^1577 alternativas que não seriam conduzentes a vida.  

Para exemplificar a magnitude desse número: imagine que você precisasse ganhar na mega-sena, com suas probabilidades já infinitesimais de cerca de 1 em 300 milhões, não apenas uma vez, mas incompreensíveis 10^80 vezes consecutivas - um feito tão improvável que fica evidence para qualquer um a chance de sucesso de uma empreitada dessa é zero. Para corresponder às probabilidades de 1 em 10^1577 para os parâmetros de ajuste fino do universo conduzentes a vida, essa sequência de 10^80 vitórias consecutivas na Lotérica precisaria ser repetida mais 10^1567 vezes consecutivas.

O enigma do ajuste fino é drasticamente ampliado pela proposta de que constantes fundamentais como a velocidade da luz, a constante gravitacional e as massas das partículas poderiam, teoricamente, assumir qualquer valor a partir de um espaço de parâmetros infinito ou ilimitado. Com infinitos valores possíveis para cada constante, o nível de calibração precisa necessário para que todas elas se alinhem dentro dos intervalos infinitamente estreitos que permitem a vida aumenta a um grau inconcebível, sobrecarregando nossa capacidade de explicar tal ajuste fino como uma mera coincidência.  

Com cada constante tendo um alcance infinito, o nível necessário de ajuste fino se compõe exponencialmente, fazendo com que a precisão observada pareça ainda mais improvável e implausível sem um projetista inteligente por trás.

Como dizem as palavras do salmista: "Os céus declaram a glória de Deus, e o céu acima proclama a obra das suas mãos" (Salmos 19:1).

143 parâmetros de ajuste fino para a terra, e 23 para a lua são necessários, para ter as condições necessárias na terra para poder ter vida como a conheçemos. Somando todos os fatores, a chance de ter os 169 fatores necessários por acaso são uma em 10^169. Também um número incocebívelmente gigantesco. Esta chance infima justifica a inferencia, que a chance de encontrar vida em outros planetas, é igual a zero. 

Enquanto Paley adequadamente reconheceu e caracterizou as evidencias, que já existiram na época dele, ele não tinha o conhecimento profundo da complexidade da vida a nível molecular, que temos hoje. 


Outra dessas grandes e poderosas coisas reveladas é a surpreendente existência do código genético - um verdadeiro sistema de linguagem transmitido por códons que atuam como palavras, cada um com um significado atribuído para ser traduzido em um dos 20 aminoácidos. Este é literalmente um sistema de tradução embutido na própria estrutura da vida. 

Um código tão complexo, baseado em linguagem e com significado semântico, não pode ser adequadamente explicado por processos naturais não guiados. Assim como outras formas de linguagem resultam invariavelmente da inteligência, também este código genético aponta para uma fonte inteligente. O código genético é uma evidência clara de engenhosidade e previsão na programação da vida.

Mais uma dessas grandes e poderosas coisas que nos foram reveladas é a informação instrucional complexa especificada, ou modelo, armazenada no DNA que funciona de forma análoga a um disco rígido. Esta complexidade especificada refere-se a padrões de palavras de códon, sequências que exibem complexidade e especificação funcional ou significado. O código genético armazenado no DNA exibe uma complexidade impressionante em suas sequências ricas em informações, formando sequências instrucionais.

Este código dita a montagem das máquinas moleculares da vida, muito parecido com o projeto de um engenheiro. Assim como um projeto especifica os tamanhos, materiais e instruções de montagem precisos para cada parte componente, também as informações armazenadas no DNA ditam a sequência de polimerização de como os monômeros de aminoácidos devem ser ligados para formar as subunidades e estruturas 3D das proteínas - o máquinas moleculares indispensáveis ​​de cada célula viva.

Este nível de previsão conceptualizada, em que a informação codificada abstracta mapeia planos de montagem actualizados ao nível da nanoescala, é uma marca distintiva da inteligência que não pode ser explicada adequadamente apenas por processos naturais não guiados. A elegância e a complexidade envolvidas nos sistemas biológicos pré-programados por instruções codificadas implicam uma mente e um propósito engenhosos.

Várias tentativas foram feitas para quantificar o limite mínimo de informação, mas mesmo as bactérias de vida livre conhecidas mais simples, como Pelagibacter ubique, requerem quantidades surpreendentes de instruções codificadas. Com cerca de 1,3 milhões de pares de bases que codificam mais de 1.300 genes e 1.354 proteínas, incluindo vias biossintéticas completas para todos os 20 aminoácidos, estes organismos representam uma complexidade autossustentável mínima.

De acordo com as distribuições de comprimento de proteínas para os três domínios da vida, há uma média de cerca de 400 aminoácidos por proteína. Cada uma das 400 posições nas cadeias polipeptídicas de aminoácidos poderia ser ocupada por qualquer um dos  20 aminoácidos  usados ​​nas células, portanto, se supormos que as proteínas surgiram aleatoriamente na terra pré-biótica, então o total de arranjos ou probabilidades possíveis de se obter um que se dobrasse em uma proteína 3D funcional seria 1 a 10^520 . Um número verdadeiramente enorme e superastronômico.

Se considerarmos o primeiro conjunto de proteínas, o proteoma da primeira célula surgir por mecanismos não guiados, a probabilidade dessa sequência surgir por acaso de interações moleculares aleatórias é espantosamente pequena de 1 em 10^722.000. Isto realça o enorme obstáculo de informação que qualquer modelo naturalista deve superar na própria origem da vida.

As proteínas nas células vivas devem trabalhar juntas numa rede precisamente coordenada, conhecida como interactoma, onde cada proteína interage com outras para desempenhar funções biológicas específicas. Para uma bactéria simples como Pelagibacter ubique com cerca de 1.350 proteínas, as chances dessas proteínas se reunirem aleatoriamente nas ligações funcionais do interactoma necessárias são astronomicamente baixas, estimadas em 1 em 10^15485.

Esta improbabilidade aumenta as já imensas probabilidades de 1 em 10 ^ 722.000 para a montagem aleatória do próprio proteoma. A formação destas redes interativas integradas, permitindo ações coordenadas de proteínas essenciais para a vida, aumenta a grande improbabilidade de montagem do proteoma.

A interdependência dos sistemas moleculares da vida e a incrível complexidade informacional envolvida nas suas arquiteturas integradas de interactoma e proteoma constituem outro obstáculo formidável para explicações puramente materialistas.

A vida pode ser descrita da forma mais sucinta como Química mais informação. O que vemos aqui é o que chamo de Argumento 2.0 do Relojoeiro de Paleys.

As células têm uma descrição codificada de si mesmas em formato digital armazenada nos genes e possuem o maquinário para transformar esse projeto, através da transferência de informações de genótipo para fenótipo, em uma representação idêntica em formato analógico 3D, a “realidade” física dessa descrição. A causa que leva à funcionalidade de uma máquina e de uma fábrica só foi encontrada na mente do engenheiro e em nenhum outro lugar.

As células são máquinas movidas por informações. As informações memorizadas no DNA transformam símbolos em estados físicos. John von Neumann, um matemático, físico, cientista da computação, engenheiro e polímata húngaro e americano. Ele foi uma figura pioneira que fez contribuições significativas para o estudo das máquinas autorreplicantes, que são sistemas capazes de se reproduzirem de forma autônoma.

No final da década de 1940, von Neumann interessou-se pelos fundamentos lógicos e matemáticos da vida e pela sua capacidade de auto-replicação. Ele desenvolveu um modelo teórico para uma máquina auto-replicante, que descreveu como um modelo cinemático composto por um construtor universal e uma máquina copiadora.  

As percepções de John von Neumann sobre os sistemas auto-replicantes e o papel da informação estavam verdadeiramente à frente do seu tempo, pois ele reconheceu a importância da informação muito antes da descoberta da estrutura do ADN e do seu papel como portador de informação hereditária nos organismos vivos.

No seu modelo teórico de uma máquina auto-replicante, von Neumann reconheceu que as instruções para construir a máquina tinham de ser codificadas em alguma forma de meio de transporte de informação. Ele comparou isto à forma como os organismos biológicos transportam informação hereditária nos seus genes, embora a natureza deste portador de informação ainda não fosse conhecida na altura.

O reconhecimento presciente de Von Neumann do papel central da informação na auto-replicação foi um salto conceptual notável, dado que a estrutura do ADN e a sua função como código genético só foram descobertas em 1953 por James Watson e Francis Crick.

Ele não fez nenhuma sugestão sobre como essas funções simbólicas e materiais na vida poderiam ter se originado. Ele sentiu: "Que eles ocorram no mundo é um milagre de primeira magnitude."

Toda fabrica, com um propósito especifico, precisa ter um certo número minimo de componentes. Na vida, um componente central é o DNA, que armazena a informação da vida. Havendo a resposta, qual seria o genoma minimo, podemos fazer perguntas interessantes, e calcular por exemplo a probabilidade desse genoma surgir por meios não guiados, naturais.




Apesar das alegações de que o progresso científico continua a validar a evolução como uma explicação para a biodiversidade, a realidade é exactamente o oposto. Em vez de refutar o conceito de complexidade irredutível introduzido por Michael Behe ​​no seu trabalho seminal “A Caixa Preta”, as descobertas científicas em curso estão a revelar novas camadas de complexidade dentro dos sistemas biológicos que antes não eram explicadas, apontando para basicamente todos os sistemas biológicos, desde bactérias unicelulares até bactérias unicelulares. , para os humanos, dependendo de sistemas complexos que são irredutíveis e também interdependentes.

Em vez de simplificar a nossa compreensão das origens da vida, estas descobertas agravam ainda mais os desafios enfrentados pelas teorias evolucionistas na explicação da maquinaria molecular observada até mesmo nos organismos vivos mais fundamentais.

O conceito de complexidade irredutível, que postula que certos sistemas biológicos são demasiado complexos para terem surgido através de processos evolutivos graduais, continua a ser apoiado por cada vez mais evidências. Antes mesmo de trazermos a evolução como um possível mecanismo para explicar como a biocomplexidade e os milhões de espécies diferentes se originaram, precisamos perguntar: quais são os mecanismos em jogo que são responsáveis ​​pela arquitetura de formas de vida multicelulares complexas? Uma vez respondida esta questão, então, e só então, poderemos colocar a seguinte questão: Como poderão ter surgido os mecanismos responsáveis?

O conceito de “gene egoísta” foi introduzido por Richard Dawkins em seu livro de 1976 “O Gene Egoísta”. Dawkins, o renomado biólogo evolucionista britânico, empregou esse termo como uma analogia do motor principal para explicar os princípios da seleção natural no nível genético.

Neste influente trabalho, Dawkins propôs que os genes individuais, e não os organismos que eles compõem, são os verdadeiros replicadores darwinianos que persistem "egoisticamente" e se replicam com base na sua sequência funcional de ácidos nucleicos, DNA ou RNA. Segundo Dawkins, organismos e espécies inteiros são apenas “recipientes” temporários para a replicação e disseminação desses genes.

O termo "gene egoísta" refere-se ao nível primário de organização centrada no gene - onde o próprio gene se propaga, acumulando bases de ácidos nucleicos através de acréscimos, que é visto como o principal mecanismo pelo qual os genes podem adquirir novas informações ao longo das gerações. Esses acréscimos ou alterações na sequência de ácidos nucleicos são essencialmente novas informações sendo adicionadas ou subtraídas do gene. Eles podem surgir através de vários processos, como mutações pontuais, inserções, deleções, duplicações ou outros eventos de recombinação genética.

Se um determinado acréscimo ou mutação na sequência de um gene confere algum efeito benéfico ou vantagem ao organismo que o transporta, a seleção natural favoreceria a propagação e retenção dessa nova informação genética. Por outro lado, se o acréscimo for deletério, provavelmente seria selecionado e removido do pool genético.

De acordo com esta visão, a informação genética codificada no DNA de um organismo é o modelo ou “programa” que determina exclusivamente as suas características físicas, comportamento e desenvolvimento. Os genes são vistos como os principais impulsionadores da evolução, moldando e moldando ativamente o organismo para garantir a sua própria replicação e propagação às gerações futuras.

Dawkins e os proponentes do conceito de "gene egoísta" sustentavam que o fenótipo, ou as características observáveis ​​de um organismo, é meramente a manifestação externa ou expressão do código genético subjacente. Os genes são percebidos como entidades “egoístas” finais, usando o organismo como veículo ou “máquina de sobrevivência” para se replicarem.

A visão da evolução centrada no gene é em grande parte resultado da síntese evolutiva moderna nas décadas de 1930 e 1940. A integração da genética mendeliana e da genética populacional na teoria da seleção natural de Darwin desempenhou um papel importante na formação desta perspectiva centrada no gene.

A síntese moderna estabeleceu os genes como as unidades fundamentais da hereditariedade e a principal fonte de variação sobre a qual atua a seleção natural. Isto levou a uma forte ênfase nas alterações genéticas (mutações) como a força motriz da evolução, com a selecção natural a favorecer ou desfavorecer certas variantes genéticas com base nos seus efeitos sobre o fenótipo.

Figuras-chave como Theodosius Dobzhansky, Ernst Mayr e outros promoveram a ideia de que a evolução ocorre principalmente através de mudanças nas frequências genéticas nas populações ao longo do tempo. Esta visão centrada no gene tornou-se o paradigma dominante, com o genótipo sendo visto como o principal determinante do fenótipo e o alvo final da seleção natural.

Esta perspectiva centrada nos genes minimiza ou ignora a influência potencial de outros factores, tais como condições ambientais, processos epigenéticos ou as complexas interacções entre genes e seus produtos, na formação do fenótipo. Sugere que a informação genética por si só é suficiente para determinar a forma física, o comportamento e as características de um organismo.

A síntese evolutiva estendida (EES) é uma extensão proposta para a síntese evolutiva moderna que visava incorporar novas descobertas e conceitos de vários campos na estrutura existente da teoria evolutiva. Os principais proponentes da EES incluem Eva Jablonka, Marion J. Lamb e outros.

Em seu artigo de 2007 intitulado "Evolução em Quatro Dimensões: Variação Genética, Epigenética, Comportamental e Simbólica na História da Vida", Jablonka e Lamb argumentaram que a síntese moderna, que se concentra principalmente na variação genética e na seleção natural, é insuficiente para plenamente explicar a complexidade dos processos evolutivos. Eles propuseram que a evolução deveria ser entendida como um processo que envolve quatro dimensões de herança: genética, epigenética, comportamental e simbólica.

A descoberta de mecanismos epigenéticos e do seu papel na regulação da expressão genética desafiou a visão excessivamente simplista do "gene egoísta" e levou a propostas para ampliar a síntese evolutiva moderna. Epigenética refere-se a alterações hereditárias na expressão genética que não envolvem alterações na sequência de DNA subjacente. Envolve modificações químicas no DNA ou em proteínas associadas que podem “ligar” ou “desligar” os genes e influenciar a forma como as células leem e usam a informação genética.

O reconhecimento da herança epigenética e a sua capacidade de modular resultados fenotípicos sem alterar o código do ADN destacou a complexa interação entre os genes, a sua expressão e o ambiente. Tornou-se evidente que o fenótipo não é determinado apenas pelo genótipo, mas também por fatores epigenéticos que regulam a forma como os genes são expressos.

A EES reconhece que a herança não se limita às sequências de ADN, mas também inclui marcas epigenéticas, estruturas celulares e influências ambientais que podem ser transmitidas às gerações subsequentes. Isto desafia a visão da evolução centrada nos genes e sugere que a evolução pode actuar em múltiplos níveis, e não apenas nas mutações do ADN.

Além disso, a síntese evolutiva estendida reconhece a importância dos processos de desenvolvimento, dos mecanismos de regulação genética e da interação dinâmica entre genes, fatores epigenéticos e sinais ambientais na formação de fenótipos. Destaca que a relação entre genótipo e fenótipo não é um simples mapeamento um-para-um, mas sim um processo complexo influenciado por vários mecanismos reguladores e contextos ambientais.

A descoberta de mecanismos epigenéticos e as subsequentes propostas para uma síntese evolutiva alargada ampliaram a nossa compreensão de como os organismos complexos são construídos, indo além da visão reducionista do "gene egoísta" e incorporando uma perspectiva mais holística que reconhece a interação entre genes, epigenética, desenvolvimento , e o ambiente na formação do fenótipo.

Em novembro de 2016, uma conferência intitulada "Novas Tendências em Biologia Evolutiva" foi realizada na Royal Society. O foco foi debater se a atual explicação de síntese moderna da teoria da evolução precisa ser atualizada ou ampliada à luz dos avanços científicos recentes.

Na conferência foram mencionadas evidências de campos como evo-devo, epigenética e teoria da construção de nicho, que apontam para processos adicionais além dos genes e da seleção natural que impulsionam a evolução. Conceitos como preconceito de desenvolvimento, plasticidade, herança inclusiva e construção de nicho foram discutidos como processos evolutivos potencialmente importantes que são subestimados na síntese moderna. O debate centrou-se em saber se as descobertas em áreas como a epigenética, a herança extragenética e os processos de desenvolvimento necessitam de uma mudança de paradigma na teoria evolutiva ou podem ser acomodadas pelos modelos actuais.

Vários problemas ou questões foram levantadas em relação à biologia evolutiva na reunião:

Alguns argumentaram que o núcleo explicativo da biologia evolutiva requer atualização à luz dos avanços recentes em evo-devo, epigenética, ecologia de ecossistemas e outros campos.

Eva Jablonka – Uma bióloga da Universidade de Tel Aviv, por exemplo, discutiu evidências de herança epigenética além dos genes.
Russell Lande e Sonia Sultan falaram sobre a plasticidade do desenvolvimento e argumentaram que ela depende de processos de desenvolvimento que são propagados através de gerações através de mecanismos epigenéticos."
Gerd B. Müller escreveu no artigo:   Por que uma Síntese Evolucionária Estendida é necessária, em 2017:   Vários de os pilares da estrutura evolutiva tradicional precisam ser revisados ​​e novos componentes incorporados em uma estrutura teórica comum.

Alguns argumentaram que fenômenos como a plasticidade, a herança extragenética e a construção de nichos são verdadeiramente importantes e exigem repensar a teoria evolutiva

. atualização ou mudança de paradigma foram cientistas como Jablonka, Sultan, Laland, Müller, Antón e Zeder, que apresentaram evidências de seus respectivos campos de evo-devo, epigenética, estudos de plasticidade e teoria de construção de nicho

. visão centrada nos genes para uma visão holística, integrando fontes de informação que não estão armazenadas nos genes, é algo que desvendei na minha investigação que levou à publicação do meu livro, Beyond Evolution, The Origin of Species by Design.

Tradicionalmente, os proponentes do criacionismo e do design inteligente têm-se concentrado em refutar a evolução. Mas se a evolução não é o que explica a origem da arquitetura complexa do organismo, o que é? Volto à pergunta que fiz anteriormente. Quais são os mecanismos em jogo responsáveis ​​pela arquitetura de formas de vida multicelulares complexas?

Esta é uma pergunta que me fiz há vários anos e que encontrei as primeiras respostas em 2015, no livro marcante de Steve Meyers: Darwin's Doubt.

1. Morfógenos - Moléculas como o Bicoid que influenciam a organização de diferentes tipos de células no início do desenvolvimento embriológico e estabelecem eixos corporais.
2. Herança epigenética - Alterações hereditárias na expressão genética que não envolvem alterações na sequência de DNA, o que poderia introduzir novidade fenotípica.
3. Plasticidade de desenvolvimento - A capacidade de organismos geneticamente idênticos desenvolverem diferentes formas com base em sinais ambientais, propagados através de gerações através de mecanismos epigenéticos.
4. Construção de nicho – O processo pelo qual os organismos modificam os seus próprios ambientes e ecossistemas, potencialmente orientando a evolução em novas direções.
5. Sistemas de herança inclusivos - Contabilização da herança de estruturas celulares, comportamentos e influências ambientais, além dos genes.
6. Matrizes citoesqueléticas - Matrizes de microtúbulos que ajudam a distribuir proteínas para locais específicos dentro das células embrionárias durante o desenvolvimento.
7. Padrões de membrana - Alvos localizados na membrana celular interna que posicionam moléculas reguladoras importantes como Bicoid e Nanos, ajudando a estabelecer eixos corporais.
8. Canais iônicos e campos eletromagnéticos - Os canais iônicos nas membranas celulares geram campos eletromagnéticos que podem influenciar a morfogênese.
9. O “código do açúcar” – Arranjos de moléculas de açúcar na superfície externa da célula que fornecem codificação de alta densidade para a comunicação intercelular durante o desenvolvimento.  
10. Centrossomos – Organelas que ajudam a organizar o citoesqueleto dos microtúbulos e influenciam o formato das células.
11. Transmissão epigenética - Transmissão de padrões espaciais, como arranjos de proteínas de membrana, das células-mãe para as células-filhas durante a divisão, independente do DNA.

A sua ideia principal era que, embora as redes reguladoras genéticas controlem o desenvolvimento, o neodarwinismo carece de uma explicação adequada para as origens das redes reguladoras e dos próprios planos corporais. Estes mecanismos propostos envolvendo epigenética, desenvolvimento influenciado pelo ambiente, herança extragenética e componentes estruturais 3D das células foram sugeridos como factores potencialmente importantes na origem de formas orgânicas complexas que o neodarwinismo não consegue explicar totalmente.

Com o passar dos anos, descobri mais mecanismos, que não foram mencionados no livro de Meyers que listei e coletei em minha biblioteca virtual, entre eles:

Os seguintes mecanismos não foram mencionados por Meyer:

1. Várias vias de sinalização geram tipos e padrões celulares.
2. Pelo menos 23 códigos epigenéticos são multidimensionais e realizam diversas tarefas essenciais para a estrutura e desenvolvimento celular.
3. Comunicação célula-célula em diversas formas, especialmente importante para o desenvolvimento animal.
4. A dança da cromatina no núcleo através de motores extensíveis afeta a transcrição e a regulação genética.
5. Modificações pós-transcricionais (PTMs) de histonas afetam a transcrição genética.
6. O código de metilação do DNA atua como um marcador que indica quais genes devem ser ativados.
7. Os genes Homeobox e Hox determinam a forma do corpo.
8. O DNA não codificante (DNA lixo) é transcrito em moléculas funcionais de RNA não codificante e ativa ou desativa os genes codificadores de proteínas.
9. Transposons e retrotransposons regulam genes.
10. Os genes de polaridade do ovo codificam macromoléculas depositadas no ovo para organizar os eixos.
11. Os hormônios são mensageiros químicos especiais para o desenvolvimento.

Os novos mecanismos mencionados são várias vias de sinalização, códigos epigenéticos adicionais, comunicação célula-célula, dinâmica da cromatina, modificações de histonas, metilação do DNA, genes homeobox, RNAs não codificantes, transposons, genes de polaridade de ovo e hormônios que desempenham papéis no desenvolvimento e na morfogênese. .

Com o advento da Inteligência Artificial pude investigar mais a fundo, e a lista se expandiu para 47 mecanismos relacionados ao desenvolvimento e à morfogênese, o que é impressionante e destaca a incrível complexidade envolvida na formação de organismos multicelulares.

Esta lista abrangente, criada com a ajuda da IA, sublinha como a nossa compreensão dos processos de desenvolvimento cresceu tremendamente, revelando uma multiplicidade de factores que vão além dos genes e das redes reguladoras genéticas.

Muitos dos mecanismos recentemente adicionados estão relacionados com processos epigenéticos, RNAs não codificantes, dinâmica da cromatina, estruturas celulares como centrossomas e matrizes do citoesqueleto - reforçando a importância da informação epigenética e da padronização espacial 3D.

A lista se expande para áreas como comunicação célula-célula, migração celular, polaridade e gradientes de morfogênio – processos críticos que coordenam o comportamento e o arranjo das células durante a embriogênese. Abrange processos em múltiplas escalas - molecular (epigenética, RNAs não codificantes), celular (polaridade, migração), tecidual (indução, padronização) e organizacional (eixos corporais, segmentação).

A inclusão de fenómenos como a simbiose, a influência da microbiota e factores ambientais como os campos electromagnéticos aponta para o papel dos factores extrínsecos na formação do desenvolvimento.

No geral, este extenso catálogo destaca quantos processos paralelos e que se cruzam, abrangendo vários níveis de organização, são necessários para a construção altamente regulada de organismos multicelulares complexos a partir de células únicas. As origens e a coordenação de todos estes mecanismos de desenvolvimento continuam a ser um formidável problema não resolvido para a teoria evolucionista.

Anteriormente, listei 23 códigos e linguagens epigenéticas. Esse número expandiu-se enormemente, para 223 códigos e idiomas. Antes de a inteligência artificial estar disponível como ferramenta, eu tinha menos de uma dúzia de caminhos de sinalização catalogados. Com o advento da IA, esse número passou para 29 vias de sinalização em bactérias, 32 em archaea e 75 em eucariontes.

Agora, você pode perguntar: como isso falsifica a biologia evolutiva? Lembremo-nos: os dois principais argumentos da teoria da evolução de Darwin, tal como proposta em A Origem das Espécies, eram a ideia de uma ancestralidade comum universal de todas as formas de vida que remonta a um ancestral comum universal original, e o padrão ramificado de descendência com modificação sobre tempo representado pela árvore da vida.

Agora, passados ​​165 anos, estamos no ponto de ruptura, utilizando a inteligência artificial moderna, para refutar esta afirmação com sucesso e clareza como nunca antes. Os dois princípios principais, que refutam a biologia evolutiva, são os pilares do design inteligente:

1. 233 códigos e linguagens epigenéticas, em outras palavras, complexidade especificada
2. 47 mecanismos genéticos e epigenéticos diferentes, e aqui está o ponto chave: estes operam em juntos de maneira interdependente. Um não tem função sem o outro. E isso nos traz de volta à complexidade irredutível. Esses atores trabalham juntos em uma joint venture e um não funciona sem o outro.
3. Existem 52 linhas de evidência e razões que falsificam um ancestral comum universal.

A presença de sistemas de informação complexos em biologia, caracterizados por uma infinidade de códigos interdependentes, processos altamente eficientes e de correção de erros, e redes elaboradas de regulação e comunicação, desafia o poder explicativo apenas dos mecanismos evolutivos não guiados. A semelhança destes sistemas biológicos com sistemas de engenharia humana, conhecidos por resultarem de um design inteligente, sugere a inferência plausível de que um tipo semelhante de inteligência pode estar subjacente à origem de sistemas biológicos complexos. Este argumento não identifica necessariamente a natureza da inteligência projectante, mas postula que a melhor explicação para a complexidade e especificidade observadas nos sistemas biológicos é uma causa inteligente, em vez de processos evolutivos naturais não dirigidos.



Apesar das alegações de que o progresso científico continua a validar a evolução como uma explicação para a biodiversidade, a realidade é exatamente o oposto. Em vez de refutar o conceito de complexidade irredutível introduzido por Michael Behe, as descobertas científicas em curso estão a revelar novas camadas de complexidade dentro dos sistemas biológicos que antes não eram explicadas. 

Essencialmente, todos os sistemas biológicos, desde bactérias unicelulares até aos seres humanos, dependem de sistemas complexos que são irredutíveis e também interdependentes.

Estas descobertas agravam ainda mais os desafios enfrentados pelas teorias evolucionistas na explicação da maquinaria molecular observada até mesmo nos organismos vivos mais fundamentais. O conceito de complexidade irredutível, que postula que certos sistemas biológicos são demasiado complexos para terem surgido através de processos evolutivos graduais, continua a ser apoiado por crescentes evidências.

Antes mesmo de trazermos a evolução como um possível mecanismo para explicar como a biocomplexidade e os milhões de espécies diferentes se originaram, precisamos perguntar: quais são os mecanismos em jogo que são responsáveis pela arquitetura de formas de vida multicelulares complexas? Uma vez respondida esta questão, então, e só então, poderemos colocar a seguinte pergunta: Como poderão ter surgido os mecanismos responsáveis?

O conceito de "gene egoísta" introduzido por Richard Dawkins é inadequado para explicar a origem de formas biological complexas. A descoberta de mecanismos epigenéticos e a subsequente proposta para uma síntese evolutiva estendida ampliaram nossa compreensão de como organismos complexos são construídos, indo além da visão reducionista centrada no gene e incorporando uma perspectiva mais holística.

Esta perspectiva reconhece que a herança não se limita às sequências de DNA, mas também inclui marcas epigenéticas, estruturas celulares e influências ambientais que podem ser transmitidas. Isso desafia a visão da evolução centrada nos genes e sugere que ela pode atuar em múltiplos níveis, não apenas em mutações do DNA.

Evidências de campos como evo-devo, epigenética, estudos de plasticidade e teoria da construção de nicho foram apresentadas em uma conferência recente, argumentando que fenômenos como plasticidade, herança extragenética e construção de nicho são verdadeiramente importantes e exigem repensar a teoria evolutiva.

A minha investigação levou à descoberta de dezenas de mecanismos relacionados ao desenvolvimento e à morfogênese, incluindo morfógenos, herança epigenética, plasticidade de desenvolvimento, construção de nicho, sistemas de herança inclusivos, matrizes do citoesqueleto, padrões de membrana, campos eletromagnéticos, códigos de açúcar, centrossomos e transmissão epigenética. Esta lista abrangente destaca a incrível complexidade envolvida na formação de organismos multicelulares que a teoria evolucionista não consegue explicar totalmente.

No total, cataloguei 223 códigos e linguagens epigenéticas, 29 vias de sinalização em bactérias, 32 em archaea e 75 em eucariotos. Esses números impressionantes, ampliados com o advento da inteligência artificial, desafiam os dois principais argumentos da teoria da evolução de Darwin - a ideia de uma ancestralidade comum universal e o padrão ramificado da árvore da vida.



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Jeremiah 33:3 declares, "Call to Me, and I will answer you, and show you great and mighty things, which you do not know."

The initial temperature at the beginning of the universe required an incredible source of heat, akin to heating a pot or saucepan, but on a scale of trillions upon trillions of degrees Fahrenheit. Astonishingly, this temperature had to be fine-tuned, with odds of 1 in 25 against randomly achieving such precision.

If the initial temperature were too low, one of the consequences would be that the energy density would be insufficient to produce the fundamental particles that constitute matter. Too high temperatures would not have led to the formation of atoms required for matter as we know it.

Furthermore, a minimal set of 30-35 fundamental parameters and initial conditions had to be orchestrated to operate in an interdependent manner together. If even one of these "players" was missing or out of tune, like a musician in an orchestra playing the wrong note, the entire cosmic symphony would be disrupted, preventing the formation of stars, planets, atoms, and life.

One of those great and mighty things revealed to us in recent modern times is the unfathomably precise fine-tuning of the universe essential to permit life to exist. The fundamental laws, constants, and initial conditions of the cosmos appear precisely calibrated to allow for a life-sustaining environment. Even the slightest variations in their values would render the universe utterly lifeless and inhospitable.

The range ratio method calculates the extremely narrow range of values a fundamental constant must fall within to permit a life-sustaining universe, comparing it to the vastly larger total theoretically possible possible range that constant could take based on our physics understanding. For example, the weak nuclear force coupling constant has a viable life-permitting range of only about 1 part in 1,000 of its total possible values.

A comprehensive calculation considering 466 finely-tuned parameters across physics, cosmology, and astronomy gives us an overall probability of obtaining the precise conditions for life. It is an astonishing 1 in 10^1577. 

To exemplify this number: Imagine having to win the Powerball lottery, with its already infinitesimal odds of around 1 in 300 million, not just once but an incomprehensible 10^80 consecutive times - a feat so improbable that it boggles the mind. To match the lower bound odds of 1 in 10^1577 for the universe's fine-tuning parameters, this astounding streak of 10^80 consecutive Powerball wins would need to be repeated an additional 10^1567 times consecutively.

The fine-tuning conundrum is dramatically amplified by the proposal that fundamental constants like the speed of light, gravitational constant, and particle masses could theoretically take on any value from an infinite or unbounded parameter space. With infinite possible values for each constant, the level of precise calibration required for all of them to align within the infinitesimally narrow life-permitting ranges compounds to an inconceivable degree, straining our ability to explain such fine-tuning as a mere coincidence.

With each constant having an infinite range, the required level of fine-tuning compounds exponentially, making the observed precision appear even more unlikely, and implausible without an intelligent designer.

As the psalmist's words: "The heavens declare the glory of God, and the sky above proclaims his handiwork" (Psalm 19:1).

Another of those great and mighty things revealed is the astonishing existence of the genetic code - a true language system conveyed by codons that act as words, each with an assigned meaning to translate into one of 20 amino acids. This is literally a translation system embedded into the very fabric of life.

Such a complex, language-based code bearing semantic meaning cannot be adequately explained by unguided natural processes. Just as other forms of language invariably stem from intelligence, so too does this genetic code point to an intelligent source. The genetic code as clear evidence of ingenuity and foresight in the programming of life.

One further of those great and mighty things revealed to us is the specified complex instructional information, or blueprint, stored in DNA that operates analogous to a hard disk. This specified complexity refers to patterns of codon words, sequences that exhibit both complexity and functional specification or meaning. The genetic code stored within DNA exhibits staggering complexity in its information-rich sequences forming instructional sequences.

This code dictates the assembly of life's molecular machines, much like an engineer's blueprint. Just as a blueprint specifies the precise sizes, materials, and assembly instructions for each component part, so too does the information stored in DNA dictate the polymerization sequence for how amino acid monomers must be linked to form the subunits and 3D structures of proteins - the indispensable molecular machines of every living cell.

This level of conceptualized foresight, where abstract coded information maps out assembly plans actualized at the nanoscale level, is a hallmark of intelligence that cannot be adequately explained by unguided natural processes alone. The elegance and complexity involved in biological systems being pre-programmed by codified instructions implies an ingenious mind and purpose.

Various attempts have been made to quantify the minimal information threshold, but even the simplest known free-living bacteria like Pelagibacter ubique require staggering amounts of coded instructions. With around 1.3 million base pairs coding for over 1,300 genes and 1,354 proteins, including complete biosynthetic pathways for all 20 amino acids, these organisms represent minimal self-sustaining complexity.

If we consider 1.2 million base pair genome potentially able to facilitate life, the probability of that sequence arising by chance from random molecular interactions is a stupefyingly small 1 in 10^722,000. This highlights the tremendous information hurdle that any materialistic evolutionary model must overcome at the very origin of life itself.

Proteins in living cells must work together in a precisely coordinated network, known as the interactome, where each protein interacts with others to perform specific biological functions. For a simple bacterium like Pelagibacter ubique with around 1,350 proteins, the odds of these proteins randomly assembling into the required functional interactome linkages are astronomically low, estimated at 1 in 10^15485.

This improbability compounds the already immense odds of 1 in 10^722,000 for the random assembly of the proteome itself. The formation of these integrated interactome networks, enabling coordinated protein actions essential for life, adds to the vast improbability of assembling the proteome.

The interdependence of life's molecular systems and the incredible informational complexity involved in their integrated interactome and proteome architectures constitute another formidable hurdle for purely materialistic explanations.

Life can be described in the most succinct way as Chemistry plus information. What we see here is, what I call Paleys Watchmaker Argument 2.0.

Cells have a codified description of themselves in digital form stored in genes and have the machinery to transform that blueprint through information transfer from genotype to phenotype, into an identical representation in analog 3D form, the physical 'reality' of that description. The cause leading to a machine’s and factory's functionality has only been found in the mind of the engineer and nowhere else.

Cells are information-driven machines.  Memorized information in DNA transforms symbols into physical states.  John von Neumann, a Hungarian and American mathematician, physicist, computer scientist, engineer, and polymath. He was a pioneering figure who made significant contributions to the study of self-replicating machines, which are systems capable of autonomously reproducing themselves.

In the late 1940s, von Neumann became interested in the logical and mathematical foundations of life and its ability to self-replicate. He developed a theoretical model for a self-replicating machine, which he described as a kinematic model consisting of a universal constructor and a copying machine.  

John von Neumann's insights into self-replicating systems and the role of information were truly ahead of their time, as he recognized the importance of information long before the discovery of DNA's structure and its role as the hereditary information carrier in living organisms.

In his theoretical model of a self-replicating machine, von Neumann acknowledged that the instructions for building the machine had to be encoded in some form of information-carrying medium. He likened this to the way biological organisms carry hereditary information in their genes, although the nature of this information carrier was not yet known at the time.

Von Neumann's prescient recognition of the central role of information in self-replication was a remarkable conceptual leap, given that the structure of DNA and its function as the genetic code were not discovered until 1953 by James Watson and Francis Crick.

He made no suggestion as to how these symbolic and material functions in life could have originated. He felt, "That they should occur in the world at all is a miracle of the first magnitude."

Up until now, we have already gone through 5 of the pillars of Intelligent Design Theory: Fine-tuning, Specified Complexity, Information theory, Irreducible Complexity, and Interdependence. All the described phenomena - the precise fine-tuning of the universe's parameters for life, the existence of the semantic genetic code as a language translation system, the specified complex instructional information stored in DNA akin to a blueprint, the vast information content required even for minimal life, the coordination of precisely linked protein networks into a functional interactome - cannot be adequately accounted for by evolutionary mechanisms.

If design is excluded, the only alternative is unguided, random processes alone. This is noteworthy because proponents of naturalism cannot resort to evolution by natural selection, as they love to do when discussing origins, their main alternative mechanism to remove a designer from the picture. 

Despite claims that scientific progress continues to validate evolution as an explanation for biodiversity, the reality is quite the opposite. Rather than disproving the concept of irreducible complexity introduced by Michael Behe in his seminal work "The Black Box," ongoing scientific discoveries are unveiling new layers of complexity within biological systems that were previously unaccounted for, pointing to basically all biological systems, from unicellular bacteria, to humans, depending on complex systems that are both, irreducible, and also interdependent.

Instead of simplifying our understanding of life's origins, these findings further compound the challenges faced by evolutionary theories in accounting for the molecular machinery observed in even the most fundamental living organisms.

The concept of irreducible complexity, which posits that certain biological systems are too complex to have arisen through gradual evolutionary processes, continues to be supported by more and more evidence. Before we even bring evolution as a possible mechanism into the picture to explain how biocomplexity and the millions of different species originated, we need to ask: What are the mechanisms in play that are responsible for the architecture of complex, multicellular life forms? Once this question has been answered, then, and only then we can ask the follow-up question: How could the mechanisms responsible have originated?

The concept of the "selfish gene" was introduced by Richard Dawkins in his 1976 book "The Selfish Gene." Dawkins, the renowned British evolutionary biologist, employed this term as a prime mover analogy to explain the principles of natural selection at the genetic level.

In this influential work, Dawkins proposed that individual genes, not the organisms they compose, are the actual Darwinian replicators that "selfishly" persist and replicate based on their functional sequence of nucleic acids, DNA or RNA. According to Dawkins, entire organisms and species are only temporary "vessels" for the replication and dissemination of these genes.

The term "selfish gene" refers to the primary level of gene-centric organization—where the gene itself propagates, accumulating nucleic acid bases through accretions, which is seen as the primary mechanism by which genes can acquire new information over generations. These accretions or changes in the nucleic acid sequence are essentially new information being added to or subtracted from the gene. They can arise through various processes like point mutations, insertions, deletions, duplications, or other genetic recombination events.

If a particular accretion or mutation in a gene's sequence confers some beneficial effect or advantage to the organism carrying it, natural selection would favor the propagation and retention of that new genetic information. Conversely, if the accretion is deleterious, it would likely be selected against and removed from the gene pool.

According to this view, the genetic information encoded in an organism's DNA is the blueprint or "program" that solely determines its physical characteristics, behavior, and development. The genes are seen as the primary drivers of evolution, actively shaping and molding the organism to ensure their own replication and propagation to future generations.

Dawkins and proponents of the "selfish gene" concept held that the phenotype, or the observable traits of an organism, is merely the outward manifestation or expression of the underlying genetic code. The genes are perceived as the ultimate "selfish" entities, using the organism as a vehicle or "survival machine" to replicate themselves.

The gene-centric view of evolution is largely a result of the modern evolutionary synthesis in the 1930s and 1940s. The integration of Mendelian genetics and population genetics into Darwin's theory of natural selection played a major role in shaping this gene-centric perspective.

The modern synthesis established genes as the fundamental units of heredity and the primary source of variation upon which natural selection acts. This led to a strong emphasis on genetic changes (mutations) as the driving force behind evolution, with natural selection favoring or disfavoring certain gene variants based on their effects on the phenotype.

Key figures like Theodosius Dobzhansky, Ernst Mayr, and others promoted the idea that evolution primarily occurs through changes in gene frequencies within populations over time. This gene-centric view became the dominant paradigm, with the genotype being seen as the primary determinant of the phenotype and the ultimate target of natural selection.

This gene-centric perspective downplays or ignores the potential influence of other factors, such as environmental conditions, epigenetic processes, or the complex interactions between genes and their products, in shaping the phenotype. It suggests that genetic information alone is sufficient to determine the physical form, behavior, and characteristics of an organism.

The extended evolutionary synthesis (EES) is a proposed extension to the modern evolutionary synthesis that aimed to incorporate new findings and concepts from various fields into the existing framework of evolutionary theory. The key proponents of the EES include Eva Jablonka, Marion J. Lamb, and others.

In their 2007 paper titled "Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life," Jablonka and Lamb argued that the modern synthesis, which primarily focuses on genetic variation and natural selection, is insufficient to fully explain the complexity of evolutionary processes. They proposed that evolution should be understood as a process involving four dimensions of inheritance: genetic, epigenetic, behavioral, and symbolic.

The discovery of epigenetic mechanisms and their role in regulating gene expression has challenged the overly simplistic "selfish gene" view and led to proposals for extending the modern evolutionary synthesis. Epigenetics refers to heritable changes in gene expression that do not involve alterations in the underlying DNA sequence. It involves chemical modifications to DNA or associated proteins that can turn genes "on" or "off" and influence how cells read and use genetic information.

The recognition of epigenetic inheritance and its ability to modulate phenotypic outcomes without changing the DNA code has highlighted the complex interplay between genes, their expression, and the environment. It has become evident that the phenotype is not solely determined by the genotype but also by epigenetic factors that regulate how genes are expressed.

The EES acknowledges that inheritance is not limited to DNA sequences but also includes epigenetic marks, cellular structures, and environmental influences that can be passed on to subsequent generations. This challenges the gene-centric view of evolution and suggests that evolution can act on multiple levels, not just DNA mutations.

Furthermore, the extended evolutionary synthesis recognizes the importance of developmental processes, gene regulation mechanisms, and the dynamic interplay between genes, epigenetic factors, and environmental cues in shaping phenotypes. It highlights that the relationship between genotype and phenotype is not a simple one-to-one mapping but rather a complex process influenced by various regulatory mechanisms and environmental contexts.

The discovery of epigenetic mechanisms and the subsequent proposals for an extended evolutionary synthesis have broadened our understanding of how complex organisms are built, moving beyond the reductionist "selfish gene" view and incorporating a more holistic perspective that acknowledges the interplay between genes, epigenetics, development, and the environment in shaping the phenotype.

In November 2016 a conference titled "New Trends in Evolutionary Biology" was held at the Royal Society. It was focused on debating whether the current modern synthesis explanation of evolutionary theory needs to be updated or extended in light of recent scientific advances.

In the conference evidence from fields like evo-devo, epigenetics, and niche construction theory were mentioned, that point to additional processes beyond just genes and natural selection driving evolution. Concepts like developmental bias, plasticity, inclusive inheritance, and niche construction were discussed as potentially important evolutionary processes that are underappreciated in the modern synthesis. The debate centered on whether discoveries in areas like epigenetics, extragenetic inheritance, and developmental processes necessitate a paradigm shift in evolutionary theory or can be accommodated by current models.

Several problems or issues were raised in regard to evolutionary biology at the meeting:

Some argued that the explanatory core of evolutionary biology requires updating in light of recent advances in evo-devo, epigenetics, ecosystem ecology, and other fields.

Eva Jablonka - A biologist from Tel Aviv University for example discussed evidence for epigenetic inheritance beyond just genes.
Russell Lande and Sonia Sultan talked about developmental plasticity and argued as being reliant on developmental processes that are propagated across generations through epigenetic mechanisms."
Gerd B. Müller wrote in the paper:  Why an Extended Evolutionary Synthesis is necessary, in 2017:  Several of the cornerstones of the traditional evolutionary framework need to be revised and new components incorporated into a common theoretical structure.

Some argued that phenomena like plasticity, extragenetic inheritance, and niche construction are truly important and require rethinking evolutionary theory.

The main proponents who called for an update or paradigm shift were scientists like Jablonka, Sultan, Laland, Müller, Antón, and Zeder, who presented evidence from their respective fields of evo-devo, epigenetics, plasticity studies, and niche construction theory.

The trend seen by scientists departing from a gene-centric view to a holistic view, integrating sources of information that are not stored in genes, is something that I unraveled in my investigation that led to the publishing of my book, Beyond Evolution, The Origin of species by design. 

Traditionally, proponents of creationism and intelligent design have focussed on disproving evolution. But if evolution is not what explains the origin of complex organismal architecture, what is it? I come back to the question that I asked previously.  What are the mechanisms in play that are responsible for the architecture of complex, multicellular life forms?

This is a question that I asked myself several years ago, and I did find the first answers in 2015,  in Steve Meyers's landmark book: Darwin's Doubt. 

1. Morphogens - Molecules like Bicoid that influence the organization of different cell types early in embryological development and establish body axes.
2. Epigenetic inheritance - Heritable changes in gene expression that don't involve DNA sequence changes, which could introduce phenotypic novelty.
3. Developmental plasticity - The ability of genetically identical organisms to develop different forms based on environmental cues, propagated across generations through epigenetic mechanisms.
4. Niche construction - The process by which organisms modify their own environments and ecosystems, potentially steering evolution in new directions.
5. Inclusive inheritance systems - Accounting for the inheritance of cellular structures, behaviors, and environmental influences in addition to genes.
6. Cytoskeletal arrays - Microtubule arrays that help distribute proteins to specific locations within embryonic cells during development.
7. Membrane patterns - Localized targets on the inner cell membrane that position key regulatory molecules like Bicoid and Nanos, helping establish body axes.
8. Ion channels and electromagnetic fields - Ion channels in cell membranes generate electromagnetic fields that can influence morphogenesis.
9. The "sugar code" - Arrangements of sugar molecules on the exterior cell surface that provide high-density coding for intercellular communication during development.  
10. Centrosomes - Organelles that help organize the microtubule cytoskeleton and influence cell shape.
11. Epigenetic transmission - Transmission of spatial patterns like membrane protein arrangements from parent to daughter cells during division, independent of DNA.

His main idea was that while gene regulatory networks control development, neo-Darwinism lacks an adequate explanation for the origins of the regulatory networks and body plans themselves. These proposed mechanisms involving epigenetics, environmentally-influenced development, extra-genetic inheritance, and 3D structural components of cells were suggested as potentially important factors in the origination of complex organic form that neo-Darwinism cannot fully account for.

Over the years, I discovered more mechanisms, that were not mentioned in Meyers book which I listed and collected in my virtual library, among those :

The following mechanisms were not mentioned by Meyer:

1. Various signaling pathways generate cell types and patterns.
2. At least 23 epigenetic codes are multidimensional and perform various tasks essential to cell structure and development. 
3. Cell-cell communication in various forms, especially important for animal development.
4. Chromatin dance in the nucleus through extensile motors affect transcription and gene regulation.
5. Post-transcriptional modifications (PTMs) of histones affect gene transcription.
6. The DNA methylation code acts as a marker indicating which genes are to be turned on. 
7. Homeobox and Hox genes determine the shape of the body.
8. Noncoding DNA (junk DNA) is transcribed into functional non-coding RNA molecules and switches protein-coding genes on or off.
9. Transposons and retrotransposons regulate genes.
10. Egg-polarity genes encode macromolecules deposited in the egg to organize the axes.
11. Hormones are special chemical messengers for development.

The new mechanisms mentioned are various signaling pathways, additional epigenetic codes, cell-cell communication, chromatin dynamics, histone modifications, DNA methylation, homeobox genes, non-coding RNAs, transposons, egg-polarity genes, and hormones playing roles in development and morphogenesis.

With the advent of Artificial Intelligence, I was able to investigate further, and the list expanded to 47 mechanisms related to development and morphogenesis which is impressive and highlights the incredible complexity involved in the formation of multicellular organisms. 

This comprehensive list, created with the aid of AI, underscores how our understanding of developmental processes has grown tremendously, uncovering a multitude of factors beyond just genes and gene regulatory networks.

Many of the newly added mechanisms relate to epigenetic processes, non-coding RNAs, chromatin dynamics, cellular structures like centrosomes and cytoskeletal arrays - reinforcing the importance of epigenetic information and 3D spatial patterning.

The list expands into areas like cell-cell communication, cell migration, polarity, and morphogen gradients - critical processes coordinating the behavior and arrangement of cells during embryogenesis. It covers processes at multiple scales - molecular (epigenetics, non-coding RNAs), cellular (polarity, migration), tissue (induction, patterning), and organismal (body axes, segmentation).

The inclusion of phenomena like symbiosis, microbiota influence, and environmental inputs like electromagnetic fields points to the role of extrinsic factors in shaping development.

Overall, this extensive catalog highlights just how many parallel, intersecting processes spanning multiple levels of organization are required for the highly regulated construction of complex multicellular organisms from single cells. The origins and coordination of all these developmental mechanisms themselves remain a formidable unsolved problem for evolutionary theory.

Previously, I listed 23 epigenetic codes and languages. That number has expanded tremendously, to 223 codes and languages. Before artificial intelligence was available as a tool, I had less than a dozen signaling pathways cataloged. With the advent of AI, that number went to 29 Signaling pathways in bacteria, 32 in archaea, and 75 in eukaryotes. 

Now, you might ask: How does that falsify evolutionary biology? Let us remember: The two main arguments of Darwin's theory of evolution as proposed in On the Origin of Species were the idea of universal common ancestry of all life forms tracing back to one original universal common ancestor, and the branching pattern of descent with modification over time represented by the tree of life.

Now, after 165 years, we are at the breaking point, using modern artificial intelligence, to refute this claim successfully and with clarity as never before. The two main tenets, that refute evolutionary biology, are the pillars of intelligent design: 

1. 233 epigenetic codes and languages, in other words, specified complexity
2. 47 different genetic and epigenetic mechanisms, and here is the key point: These operate in an interdependent way together. One has no function without the other. And that brings us back to irreducible complexity. These players work together in a joint venture, and one has no function without the other. 
3. There are 52 lines of evidence, and reasons, that falsify a universal common ancestor. 

The presence of complex information systems in biology, characterized by a multitude of interdependent codes, highly efficient and error-correcting processes, and elaborate networks for regulation and communication, challenges the explanatory power of unguided evolutionary mechanisms alone. The resemblance of these biological systems to human-engineered systems, known to result from intelligent design, suggests the plausible inference that a similar type of intelligence may underlie the origin of complex biological systems. This argument does not necessarily identify the nature of the designing intelligence but posits that the best explanation for the observed complexity and specificity in biological systems is an intelligent cause, rather than undirected natural evolutionary processes.








The Irreducible Complexity and Multifunctionality of Human Organs and Structures: Evidence for Intelligent Design

The human body is a marvel of multifunctional design, with various organs and structures serving multiple purposes. The complexity and multifunctionality of human organs and structures pose a formidable challenge to evolutionary explanations. While proponents of evolution often emphasize gradual changes over time, accounting for the simultaneous development of multiple functions within a single organ or structure remains an arduous task. The diverse array of functions exhibited by various organs and structures in the human body illustrates this complexity.

1. The Liver, a Multifunctional Powerhouse: Metabolism of carbohydrates, proteins, and fats, detoxification of harmful substances, production of bile for digestion, storage of vitamins and minerals, and synthesis of blood proteins.

Metabolic Functions
a. Carbohydrate Metabolism: The liver plays a critical role in maintaining blood glucose levels through glycogenesis, glycogenolysis, and gluconeogenesis.
b. Lipid Metabolism: It synthesizes cholesterol and lipoproteins, and converts excess carbohydrates and proteins into fatty acids and triglycerides.
c. Protein Metabolism: The liver deaminates amino acids, forms urea, and synthesizes plasma proteins such as albumin and clotting factors.

Detoxification
d. Detoxification: The liver detoxifies various metabolites, drugs, and toxins, transforming them into less harmful substances or facilitating their excretion.
e. Alcohol Metabolism: It metabolizes alcohol through enzymes like alcohol dehydrogenase and cytochrome P450.

Digestive Functions
f. Bile Production: The liver produces bile, which is essential for the emulsification and digestion of fats.
g. Bilirubin Processing: It processes bilirubin, a byproduct of red blood cell breakdown, for excretion in bile.

Storage Functions
h. Vitamin Storage: The liver stores vitamins A, D, E, K, and B12.
i. Mineral Storage: It stores minerals such as iron and copper.

Synthesis and Regulation
j. Hormone Production: The liver synthesizes and releases hormones like insulin-like growth factor 1 (IGF-1).
k. Blood Clotting Regulation**: It produces clotting factors necessary for blood coagulation.
l. Immune Function: The liver contains Kupffer cells, which are part of the mononuclear phagocyte system and help in immune response.

Homeostasis
m. Blood Filtration: The liver filters the blood, removing old or damaged cells.
n. Regulation of Blood Volume: It helps regulate blood volume and pressure by storing and releasing blood.

Additional Functions
o. Heat Production: The liver generates heat through metabolic processes, contributing to thermoregulation.
p. Cholesterol Management: It regulates cholesterol levels by synthesizing and excreting cholesterol.
q. Conversion of Ammonia: The liver converts toxic ammonia to urea, which is then excreted by the kidneys.

Given this extensive list, the liver is the most multifunctional organs in the human body, if not the most multifunctional in all biology. Its ability to perform a wide array of complex and essential tasks underscores the remarkable efficiency and versatility of biological systems. The liver is a critical organ in the human body, performing a vast array of essential functions that are life essential for survival and overall health. Its roles span metabolism, detoxification, digestion, storage, synthesis, regulation, and homeostasis. The liver's multifunctionality presents a formidable challenge to the concept of stepwise evolution. For an organ with such a broad range of essential functions to evolve gradually, intermediate forms must confer a selective advantage at each step. However, the liver's functions are deeply interdependent and integrated, making it difficult to envision how partial or incomplete forms of the liver could have provided sufficient survival benefits. Many of the liver's functions are life-essential and must operate in concert. For instance, detoxification processes are critical for survival, but they must be matched by efficient metabolic processes and storage capabilities. The simultaneous evolution of these functions would require a highly coordinated series of mutations, which seems statistically extremely improbable. The liver’s evolution cannot be viewed in isolation. Its functions are closely tied to other organs and systems, such as the digestive system (bile production for fat digestion), the endocrine system (hormone production and regulation), and the circulatory system (blood filtration and regulation). This interdependence implies that the evolution of the liver would necessitate concurrent evolutionary changes in these other systems, further complicating the evolutionary narrative. The concept of intermediate forms is crucial in evolutionary biology. For the liver, intermediate forms would need to retain partial functionality without compromising the organism's viability. However, given the liver's critical roles, it is challenging to identify what viable intermediate stages might look like. Partial detoxification or incomplete metabolic processes could be detrimental, reducing the likelihood of such forms being naturally selected. Given these complexities, the liver's multifunctionality and integration are more plausibly explained by intelligent design rather than undirected evolutionary processes.

2. Mouth: Speech, breathing, chewing, and swallowing food.
The mouth serves not only as the organ for speech but also facilitates breathing, chewing, and swallowing food. The skin provides protection against pathogens and environmental hazards, regulates body temperature through sweating, facilitates sensation (touch, pressure, temperature, pain perception), and even synthesizes vitamin D in response to sunlight exposure.

3. Heart: Pumping blood to deliver oxygen and nutrients to tissues, regulating blood pressure, and endocrine function through the release of hormones like atrial natriuretic peptide.
The heart's functions are equally diverse. It pumps blood to deliver oxygen and nutrients to tissues, regulates blood pressure, and performs endocrine functions through the release of hormones like atrial natriuretic peptide. The lungs are involved in respiration (the exchange of oxygen and carbon dioxide), regulation of pH balance by removing carbon dioxide, and immune defense through the production of surfactants and immune cells.

4. Kidneys: Filtration of blood to remove waste products and excess substances (urine formation), regulation of blood pressure and electrolyte balance, and production of hormones like erythropoietin and renin.
Kidneys filter blood to remove waste products and excess substances (urine formation), regulate blood pressure and electrolyte balance, and produce hormones like erythropoietin and renin. The brain's capabilities are truly awe-inspiring, controlling voluntary and involuntary movements, processing sensory information (sight, hearing, touch, taste, smell), regulating emotions, thoughts, and behavior, and maintaining homeostasis (temperature, sleep-wake cycle, hunger, thirst).

5. Stomach: Digestion of food through the secretion of gastric juices containing digestive enzymes and hydrochloric acid, and storage of ingested food before gradual release into the small intestine.
The stomach digests food through the secretion of gastric juices containing digestive enzymes and hydrochloric acid and stores ingested food before gradual release into the small intestine. The intestines (small and large) absorb nutrients, water, and electrolytes from digested food, provide immune defense through gut-associated lymphoid tissue (GALT), and facilitate the synthesis of vitamins by gut microbiota.

6. Endocrine Glands (e.g., adrenal glands, thyroid gland): Regulation of metabolism, growth, and development, response to stress through the secretion of hormones like cortisol and adrenaline, and regulation of calcium levels (parathyroid glands).
Endocrine glands like the adrenal glands and thyroid gland regulate metabolism, growth, and development, respond to stress through hormone secretion (e.g., cortisol, adrenaline), and regulate calcium levels (parathyroid glands). Muscles exhibit diverse functions, with skeletal muscles responsible for movement, maintenance of posture and body position, and generation of heat through shivering.

7. Brain: Control of voluntary and involuntary movements, processing sensory information (sight, hearing, touch, taste, smell), regulation of emotions, thoughts, and behavior, and maintenance of homeostasis (temperature, sleep-wake cycle, hunger, thirst).
The human brain presents a similar conundrum. Unparalleled in complexity and versatility, the brain not only regulates bodily functions but also enables thinking, reasoning, creativity, and emotional experience. Evolutionary explanations struggle to elucidate the emergence of such a sophisticated, multifaceted organ.

8. Skin: Protection against pathogens and environmental hazards, regulation of body temperature through sweating, sensation (touch, pressure, temperature, pain perception), and synthesis of vitamin D in response to sunlight exposure.
The skin exhibits a similar breadth of functions. It protects against pathogens and environmental hazards, regulates body temperature through sweating, facilitates sensation (touch, pressure, temperature, pain perception), and even synthesizes vitamin D in response to sunlight exposure. The diverse roles of the skin pose challenges for stepwise evolutionary explanations.

9. Lungs: Respiration (exchange of oxygen and carbon dioxide), regulation of pH balance by removing carbon dioxide, and immune defense through the production of surfactants and immune cells.
The lungs, too, defy simplistic evolutionary accounts with their multifaceted functions. They facilitate respiration (the exchange of oxygen and carbon dioxide), regulate pH balance by removing carbon dioxide, and provide immune defense through the production of surfactants and immune cells.

10. Pancreas: Endocrine function (production of insulin and glucagon to regulate blood sugar levels) and exocrine function (production of digestive enzymes for food digestion).
The pancreas exemplifies the multifunctionality present in many organs. It exhibits both endocrine functions, such as the production of insulin and glucagon to regulate blood sugar levels, and exocrine functions, including the production of digestive enzymes for food digestion.

11. Intestines (small and large): Absorption of nutrients, water, and electrolytes from digested food, immune defense through the presence of gut-associated lymphoid tissue (GALT), and synthesis of vitamins by gut microbiota.
The intestines (small and large) further illustrate the complexity found in biological systems. They absorb nutrients, water, and electrolytes from digested food, provide immune defense through the presence of gut-associated lymphoid tissue (GALT), and facilitate the synthesis of vitamins by gut microbiota.

12. Muscles: Movement (skeletal muscles), maintenance of posture and body position, and generation of heat through shivering (skeletal muscles).
Muscles, particularly skeletal muscles, exhibit a diverse array of functions. They facilitate movement, maintain posture and body position, and even generate heat through shivering.

13. The human eye, often cited as a marvel of evolution, exemplifies the challenge posed by multifunctionality. While evolutionary theory suggests the eye gradually evolved through small, incremental changes providing survival advantages, the eye is not merely a passive light receptor. It also facilitates depth perception, color vision, and emotional expression through tears. How could such a sophisticated, multifunctional system arise solely through random mutations and natural selection?

The Argument for Intelligent Design: An Inference to the Best Explanation

The argument presented in favor of intelligent design is based on an inference to the best explanation. It compares evolutionary explanations and intelligent design based on their ability to account for the observed complexity and multifunctionality of organs and structures, suggesting that intelligent design provides a more coherent and plausible explanation for these features, given the limitations of current evolutionary models. The argument is grounded in the observation that many human organs perform multiple, interdependent functions. The liver, for instance, not only processes nutrients but also detoxifies substances, produces bile, and stores vitamins. This multifunctionality makes it challenging to envisage a stepwise evolutionary process where each intermediate step offers a survival advantage. Furthermore, the concept of irreducible complexity suggests that certain biological systems cannot function if any part is removed, making it difficult to envision how they could evolve through gradual, successive changes. The argument posits that such systems are more plausibly the result of intelligent design, where all parts are simultaneously created to function together.

The argument highlights several challenges to evolutionary explanations. First, evolutionary mechanisms, based on random mutations and natural selection, are typically gradual and incremental. Explaining how an organ could evolve multiple complex functions simultaneously poses a significant challenge, as each function would need to provide some survival advantage at each step, which is difficult to demonstrate for multifunctional organs. Second, the argument underscores the difficulty in identifying viable intermediate stages for organs performing multiple functions. For instance, how would a partially developed liver that only performs some of its functions confer a survival advantage? Third, natural selection favors traits that provide immediate and clear survival benefits. Multifunctionality requires a level of coordination and integration that is challenging to achieve through random mutations alone. In contrast, intelligent design offers an alternative explanation. It posits that an intelligent cause can foresee and integrate multiple functions into a single organ from the outset. This bypasses the need for gradual, stepwise development and allows for the simultaneous emergence of complex, interdependent functionalities. An intelligent designer could create organs and structures with all necessary parts and functions fully integrated, avoiding the pitfalls of partial, non-functional intermediates. Moreover, intelligent design can predict the presence of complex, multifunctional systems in living organisms, aligning well with the observed biological complexity. The argument for intelligent design, based on the irreducible complexity and multifunctionality of human organs, is an inference to the best explanation. It suggests that the simultaneous development of multiple, interdependent functions is better explained by an intelligent cause rather than by undirected evolutionary processes. This perspective is not rooted in incredulity or ignorance but in a reasoned comparison of competing explanations, favoring the one that most coherently accounts for the observed data.


1. Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral and Symbolic Variation in the History of Life Link
2. Kevin N. Laland (2017)Schism and Synthesis at the Royal Society Link

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309My articles - Page 13 Empty Re: My articles Thu Jun 13, 2024 10:38 am

Otangelo


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O titulo da minha palestra hoje é: O Argumento do Fabricante de Fábricas Quimicas: Paley 2.0.

Um dos versículos preferidos de Adauto Lourenço na Bíblia era Jeremias 33:3 que diz: "Clama a Mim, e te responderei, e te mostrarei coisas grandes e poderosas, que não sabes

No passeio intelectual que apresentarei hoje aqui, veremos coisas grandes e poderosas. Serão mostrados resultados de pesquias de ponta que levei anos para conseguir os números e resultados na area da cosmologia, quimica, e biologia.


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