First, in order to recognize an explanation as the best, one needn't have an explanation of the explanation. This is an elementary point concerning inference to the best explanation as practiced in the philosophy of science. If archaeologists digging in the earth were to discover things looking like arrowheads and hatchet heads and pottery shards, they would be justified in inferring that these artifacts are not the chance result of sedimentation and metamorphosis, but products of some unknown group of people, even though they had no explanation of who these people were or where they came from. Similarly, if astronauts were to come upon a pile of machinery on the back side of the moon, they would be justified in inferring that it was the product of intelligent, extra-terrestrial agents, even if they had no idea whatsoever who these extra-terrestrial agents were or how they got there. In order to recognize an explanation as the best, one needn't be able to explain the explanation. In fact, so requiring would lead to an infinite regress of explanations, so that nothing could ever be explained and science would be destroyed. So in the case at hand, in order to recognize that intelligent design is the best explanation of the appearance of design in the universe, one needn't be able to explain the designer.
What's the Mechanism of Intelligent Design?
We don't know how exactly a mind might can act in the world to cause change. Your mind, mediated by your brain, sends signals to your arm , hand and fingers, and writes a text through the keyboard of the computer I sit here typing. I cannot explain to you how exactly this process functions, but we know, it happens. Consciusness can interact with the physical world and cause change. But how exactly that happens, we don't know. Why then should we expect to know how God created the universe ? The theory of intelligent design proposes a intelligent mental cause as origin of the physical world. Nothing else.
Who or what created God?
This is a very common question made by atheists. There is consensus in science that the universe most probably had a beginning. If the cosmos had no beginning, then there would have had to be an infinite series of past events. However, it is impossible to traverse an actual infinite. Therefore, the universe cannot be infinitely old. Besides that, If the cosmos was infinitely old, it would have reached maximum entropy a long, long, time ago. Since it has not reached maximum entropy, it cannot be infinitely old without violating the second law of thermodynamics. Although physicists such as Krauss and Hawking talk about "the universe creating itself from nothing," they are using the word "nothing" to mean the vacuum energy, which is not a true nothing. To be more precise, being cannot emerge from non-being. If the entire cosmos came from something, that thing must transcend our cosmos, that is, it must exist beyond the limits of our space/time continuum. We may call it the First Cause. The creator must be a self-existing power. He is not created; He is eternal. He is the One who brought time, space, and matter into existence. Since the concept of causality deals with space, time, and matter, and since God is the one who brought space, time, and matter into existence, the concept of causality does not apply to God since it is something related to the reality of space, time, and matter. The cause of the universe must have been non-material because if the cause was material/natural, it would be subject to the same laws of decay as the universe. That means it would have to have had a beginning itself and you have the same problem as cycles of births and deaths of universes. So the cause of the universe’s beginning must have been supernatural, i.e. non-material or spirit—a cause outside of space-matter-time. Such a cause would not be subject to the law of decay and so would not have a beginning. That is, the cause had to be an eternal spirit.
Last edited by Admin on Wed Jul 15, 2020 5:06 am; edited 2 times in total