Just-So Stories in Evolutionary Science
https://reasonandscience.catsboard.com/t1675-the-general-guess-work-and-ad-hoc-explanations-of-scientific-papers-related-to-key-issues-of-origins
Michal Hubálek: A Brief (Hi)Story of Just-So Stories in Evolutionary Science August 6, 2020
At the end of the 1970s, geneticist Richard Lewontin (1976b) and paleontologist Stephen Jay Gould (1978) likened evolutionary theorizing to Rudyard Kipling’s (1902) book of fairy tales Just So Stories for Little Children when they championed the notion that evolutionary scientists and scholars, instead of crafting evolutionary explanations, often provide us with “just-so stories.”
We are entirely in the realm of past human evolutionary history. All that can be offered are imaginative speculations about how a trait might have conferred greater fitness on its carriers. This kind of speculation is easy although it may occasionally demand some ingenuity. Sociobiologists have been aided in their construction of modern Just So Stories by expanding the concept of natural selection. (Lewontin 1976b, 145)
When evolutionists study individual adaptations, when they explain form and behavior by reconstructing history and assessing current utility . . . [they] tell just-so stories . . . Virtuosity in invention replaces testability as the criterion for acceptance. (Gould 1978, 530)
Dreaming up scenarios . . . axiomatically applying the concepts “adaptation” and “natural selection” in such a fashion and to such situations that the very testing of the validity of the explanations becomes utterly hopeless. (Eldredge 1983, 361)
As it is obvious, for Lewontin, Gould, and even for Eldredge, the concept of just-so story is connected with other nontrivial concepts such as “natural selection,” “adaptation,” “evolutionary history,” “explanation,” and “speculation.” These usages are, thus, concerned not only with the structure of (evolutionary) explanations, but with evolutionary ontology as well: they are concerned first and foremost with the speculatively adaptive “just-so” part.
A just-so story explains nothing: it simply states authoritatively a sequence of unmotivated events by putting it in a narrational context. A just-so story is thus justificative only because of its illocutionary force, as a performative act (“if something is narrated it means that it is true”) and not as an explicative one (“x happened because of general rule y”). (Valeri 2000, 254)
We have to invent “just so” stories and then accumulate for many societies the circumstantial evidence that will make them more or less plausible as time goes on. (Goodenough 1976, 34)
A speculative story or explanation of doubtful or unprovable validity that is put forward to account for the origin of something (such as a biological trait) when no verifiable explanation is known. (Just-so story 2019. In Merriam-Webster. com)
There is no alternative; the fossil record is simply not going to provide enough information to provide a rigorous, bottom-up, scientific account of all the important moments in the evolution of species. The provable history has to be embellished and extrapolated with a good deal of adaptationists’ thinking. What we need is a just-so story. (Dennett 1986, 4)
We call it the adaptationist programme, or the Panglossian paradigm. It is rooted in a notion popularized . . . toward the end of the 19th century: the near omnipotence of natural selection in forging organic design and fashioning the best among possible worlds. This programme regards natural selection as so powerful and the constraints upon it so few that direct production of adaptation through its operation becomes the primary cause of nearly all organic form, function, and behavior. (Gould and Lewontin 1979, 584 -585)
Just-so storytelling is an epistemic concept that significantly shapes evolutionary-biological discourse. A crucial aspect of the discussion concerning just-so stories is that the concept emerged as an integral part of a substantial and influential criticism of adaptationism, that is, of a specific mode of evolutionary research. It is, inter alia, for this reason that this methodological discussion often grows into heated debate about the general principles and the operation of biological evolution as well as the very structure of the life sciences. Narratives are not explanatory, and, hence, do not have a place in science, or even exemplify bad science or pseudoscience. In concrete terms, narrative explanation qua historical explanation, as contrasted with natural-science-oriented models of explanation, is often conceived as “speculative,” “relativist,” “constructivist,” or “ideological” epistemic device
https://journals.sagepub.com/doi/10.1177/0048393120944223
Key to read the paper: https://sci-hub.ren/
In this unhinged rant, I lay out my observation that a lot of science paper inferences are just so stories: Assertions of science authors that do make bad unwarranted inferences totally unconcerned about the deceptive irrationality of the claims. I suspect that nonsensical assertions are made shamelessly, and without concern of protest, and exposing the just-so stories. If science writers and authors in any other field than biology would do the same, they would be met with scorn and contempt. The “nonsense science author,” does not care about what is true or false: Its rhetorical goal is just to say whatever will accomplish the aim of the mainstream narrative that evolution and naturalism are true. It is this disregard for reality that becomes pernicious and corrupt. Much of the alienation is due to the will to keep employment, funding, peer pressure, and jobs.
I see as a common behavior, when I ask atheists about the origin of X, they often make a quick web search, come up with the first search result of a scientific paper, which claims that X evolved, and post it as an answer. When asked to quote the relevant part of the paper, which convinced them that evolution was the adequate explanation, commonly they don't answer, because they did not make the effort to analyze carefully the claims made in the paper. That exposes their confirmation bias. They are convinced that evolution is true, since it fits their preconceived and wished worldview, so all they do, is try to fit everything they find into their naturalistic worldview, without carefully looking if the evidence is compelling. Most scientific papers on evolution are perfect examples of how methodological naturalism works and obliges especially historical sciences to wear blinkers. Since evolution is the only naturalistic permissible explanation for the biodiversity on earth, evolution is supposed to be the answer by default. These papers start with evolution, end with evolution, and in the middle is a not rarely high concentration of guesswork, ad hoc explanations, and just so storytelling.
Early Evolution of Photosynthesis1
Abstract:
An understanding of the origin and evolution of photosynthesis is therefore of substantial interest,
Overwhelming evidence indicates,
most probably,
supposed,
A wealth of evidence indicates,
Significant evidence indicates,
have clearly had distinct evolutionary trajectories,
There have been numerous suggestions,
The accumulated evidence suggests
CONCLUSION
The process of photosynthesis originated early in Earth’s history and has evolved to its current mechanistic diversity and phylogenetic distribution by a complex, nonlinear process.
The Origin of Mitochondria
There are currently two main, competing theories about the origin of mitochondria.
assumptions
view is linked to the ideas
perhaps similar
might have
presumes
corollary assumption
Summary
Mitochondria arose once in evolution, and their origin entailed an endosymbiosis accompanied by gene transfers from the endosymbiont to the host.
Early Modern Homo sapiens
http://anthro.palomar.edu/homo2/mod_homo_4.htm
Our species of humans first began to evolve nearly 200,000 years ago
it is likely
Current data suggest
seems to be
It would seem
that attempt to explain
proposes
It is further suggested
It is argued
Its advocates claim
it is claimed
proposes that
Evolutionary origins of the nervous system
http://scienceblogs.com/neurophilosophy/2009/07/03/evolutionary-origins-of-the-nervous-system/
How did this remarkable and extraordinarily complex structure evolve?
brain evolution surely involved thousands of discrete, incremental steps, which occurred in the mists of deep time across hundreds of millions of years, and which we are unlikely to ever fully understand. ( how funny. We don't ever fully understand it, but it certainly was through evolution. Nice gap argument )
a number of studies published in recent years have begun to shed some light on the evolutionary origins of the nervous system
These clues come from
all believed to be
at the earliest stages of their evolution, vertebrates – including humans – may have inherited the organization of their nervous systems from it as well.
proposed
provide clues
The evolution of whales
The evolution of whales
http://evolution.berkeley.edu/evolibrary/article/evograms_03
hippos are the closest living relatives of whales ( how do they know ? )
the first whales evolved over 50 million years ago( how do they know ? )
seemingly minor features provide critical evidence to link animals that are highly specialized for their lifestyles (such as whales) with their less extreme-looking relatives. ( how do they know ? )
looks like
probably comprised
indicating that
These animals evolved nostrils positioned further and further back along the snout.( how do they know ? )
also suggest
This may reflect
because whales evolved from walking land mammals( how do they know ? )
These ancient whales evolved over 40 million years ago. ( how do they know ? )
is evidence of
I have always found the concept of plausibility to be a bit strange. In the range of outcomes from predictable to impossible, my understanding is that plausible is the last stop before impossible:
Predictable = one can state with a large degree of certainty the outcome of an experiment.
Probable = high probability of a certain outcome.
Possible = reaction may happen, if the conditions are just right, but not likely under other conditions.
Plausible = you can’t prove that what I am suggesting is impossible so I am going to suggest it no matter how unlikely and improbable it seems. (This is the kind of stuff that only tenured professors can get away with and would be the kiss of death for a graduate student or junior faculty member.)
Improbable or impossible = needs no explanation.
https://evolutionnews.org/2015/03/solution_to_an_/
https://reasonandscience.catsboard.com/t1675-the-general-guess-work-and-ad-hoc-explanations-of-scientific-papers-related-to-key-issues-of-origins
Michal Hubálek: A Brief (Hi)Story of Just-So Stories in Evolutionary Science August 6, 2020
At the end of the 1970s, geneticist Richard Lewontin (1976b) and paleontologist Stephen Jay Gould (1978) likened evolutionary theorizing to Rudyard Kipling’s (1902) book of fairy tales Just So Stories for Little Children when they championed the notion that evolutionary scientists and scholars, instead of crafting evolutionary explanations, often provide us with “just-so stories.”
We are entirely in the realm of past human evolutionary history. All that can be offered are imaginative speculations about how a trait might have conferred greater fitness on its carriers. This kind of speculation is easy although it may occasionally demand some ingenuity. Sociobiologists have been aided in their construction of modern Just So Stories by expanding the concept of natural selection. (Lewontin 1976b, 145)
When evolutionists study individual adaptations, when they explain form and behavior by reconstructing history and assessing current utility . . . [they] tell just-so stories . . . Virtuosity in invention replaces testability as the criterion for acceptance. (Gould 1978, 530)
Dreaming up scenarios . . . axiomatically applying the concepts “adaptation” and “natural selection” in such a fashion and to such situations that the very testing of the validity of the explanations becomes utterly hopeless. (Eldredge 1983, 361)
As it is obvious, for Lewontin, Gould, and even for Eldredge, the concept of just-so story is connected with other nontrivial concepts such as “natural selection,” “adaptation,” “evolutionary history,” “explanation,” and “speculation.” These usages are, thus, concerned not only with the structure of (evolutionary) explanations, but with evolutionary ontology as well: they are concerned first and foremost with the speculatively adaptive “just-so” part.
A just-so story explains nothing: it simply states authoritatively a sequence of unmotivated events by putting it in a narrational context. A just-so story is thus justificative only because of its illocutionary force, as a performative act (“if something is narrated it means that it is true”) and not as an explicative one (“x happened because of general rule y”). (Valeri 2000, 254)
We have to invent “just so” stories and then accumulate for many societies the circumstantial evidence that will make them more or less plausible as time goes on. (Goodenough 1976, 34)
A speculative story or explanation of doubtful or unprovable validity that is put forward to account for the origin of something (such as a biological trait) when no verifiable explanation is known. (Just-so story 2019. In Merriam-Webster. com)
There is no alternative; the fossil record is simply not going to provide enough information to provide a rigorous, bottom-up, scientific account of all the important moments in the evolution of species. The provable history has to be embellished and extrapolated with a good deal of adaptationists’ thinking. What we need is a just-so story. (Dennett 1986, 4)
We call it the adaptationist programme, or the Panglossian paradigm. It is rooted in a notion popularized . . . toward the end of the 19th century: the near omnipotence of natural selection in forging organic design and fashioning the best among possible worlds. This programme regards natural selection as so powerful and the constraints upon it so few that direct production of adaptation through its operation becomes the primary cause of nearly all organic form, function, and behavior. (Gould and Lewontin 1979, 584 -585)
Just-so storytelling is an epistemic concept that significantly shapes evolutionary-biological discourse. A crucial aspect of the discussion concerning just-so stories is that the concept emerged as an integral part of a substantial and influential criticism of adaptationism, that is, of a specific mode of evolutionary research. It is, inter alia, for this reason that this methodological discussion often grows into heated debate about the general principles and the operation of biological evolution as well as the very structure of the life sciences. Narratives are not explanatory, and, hence, do not have a place in science, or even exemplify bad science or pseudoscience. In concrete terms, narrative explanation qua historical explanation, as contrasted with natural-science-oriented models of explanation, is often conceived as “speculative,” “relativist,” “constructivist,” or “ideological” epistemic device
https://journals.sagepub.com/doi/10.1177/0048393120944223
Key to read the paper: https://sci-hub.ren/
In this unhinged rant, I lay out my observation that a lot of science paper inferences are just so stories: Assertions of science authors that do make bad unwarranted inferences totally unconcerned about the deceptive irrationality of the claims. I suspect that nonsensical assertions are made shamelessly, and without concern of protest, and exposing the just-so stories. If science writers and authors in any other field than biology would do the same, they would be met with scorn and contempt. The “nonsense science author,” does not care about what is true or false: Its rhetorical goal is just to say whatever will accomplish the aim of the mainstream narrative that evolution and naturalism are true. It is this disregard for reality that becomes pernicious and corrupt. Much of the alienation is due to the will to keep employment, funding, peer pressure, and jobs.
I see as a common behavior, when I ask atheists about the origin of X, they often make a quick web search, come up with the first search result of a scientific paper, which claims that X evolved, and post it as an answer. When asked to quote the relevant part of the paper, which convinced them that evolution was the adequate explanation, commonly they don't answer, because they did not make the effort to analyze carefully the claims made in the paper. That exposes their confirmation bias. They are convinced that evolution is true, since it fits their preconceived and wished worldview, so all they do, is try to fit everything they find into their naturalistic worldview, without carefully looking if the evidence is compelling. Most scientific papers on evolution are perfect examples of how methodological naturalism works and obliges especially historical sciences to wear blinkers. Since evolution is the only naturalistic permissible explanation for the biodiversity on earth, evolution is supposed to be the answer by default. These papers start with evolution, end with evolution, and in the middle is a not rarely high concentration of guesswork, ad hoc explanations, and just so storytelling.
Early Evolution of Photosynthesis1
Abstract:
An understanding of the origin and evolution of photosynthesis is therefore of substantial interest,
Overwhelming evidence indicates,
most probably,
supposed,
A wealth of evidence indicates,
Significant evidence indicates,
have clearly had distinct evolutionary trajectories,
There have been numerous suggestions,
The accumulated evidence suggests
CONCLUSION
The process of photosynthesis originated early in Earth’s history and has evolved to its current mechanistic diversity and phylogenetic distribution by a complex, nonlinear process.
The Origin of Mitochondria
There are currently two main, competing theories about the origin of mitochondria.
assumptions
view is linked to the ideas
perhaps similar
might have
presumes
corollary assumption
Summary
Mitochondria arose once in evolution, and their origin entailed an endosymbiosis accompanied by gene transfers from the endosymbiont to the host.
Early Modern Homo sapiens
http://anthro.palomar.edu/homo2/mod_homo_4.htm
Our species of humans first began to evolve nearly 200,000 years ago
it is likely
Current data suggest
seems to be
It would seem
that attempt to explain
proposes
It is further suggested
It is argued
Its advocates claim
it is claimed
proposes that
Evolutionary origins of the nervous system
http://scienceblogs.com/neurophilosophy/2009/07/03/evolutionary-origins-of-the-nervous-system/
How did this remarkable and extraordinarily complex structure evolve?
brain evolution surely involved thousands of discrete, incremental steps, which occurred in the mists of deep time across hundreds of millions of years, and which we are unlikely to ever fully understand. ( how funny. We don't ever fully understand it, but it certainly was through evolution. Nice gap argument )
a number of studies published in recent years have begun to shed some light on the evolutionary origins of the nervous system
These clues come from
all believed to be
at the earliest stages of their evolution, vertebrates – including humans – may have inherited the organization of their nervous systems from it as well.
proposed
provide clues
The evolution of whales
The evolution of whales
http://evolution.berkeley.edu/evolibrary/article/evograms_03
hippos are the closest living relatives of whales ( how do they know ? )
the first whales evolved over 50 million years ago( how do they know ? )
seemingly minor features provide critical evidence to link animals that are highly specialized for their lifestyles (such as whales) with their less extreme-looking relatives. ( how do they know ? )
looks like
probably comprised
indicating that
These animals evolved nostrils positioned further and further back along the snout.( how do they know ? )
also suggest
This may reflect
because whales evolved from walking land mammals( how do they know ? )
These ancient whales evolved over 40 million years ago. ( how do they know ? )
is evidence of
I have always found the concept of plausibility to be a bit strange. In the range of outcomes from predictable to impossible, my understanding is that plausible is the last stop before impossible:
Predictable = one can state with a large degree of certainty the outcome of an experiment.
Probable = high probability of a certain outcome.
Possible = reaction may happen, if the conditions are just right, but not likely under other conditions.
Plausible = you can’t prove that what I am suggesting is impossible so I am going to suggest it no matter how unlikely and improbable it seems. (This is the kind of stuff that only tenured professors can get away with and would be the kiss of death for a graduate student or junior faculty member.)
Improbable or impossible = needs no explanation.
https://evolutionnews.org/2015/03/solution_to_an_/
Last edited by Otangelo on Thu Aug 18, 2022 7:40 am; edited 9 times in total