ElShamah - Reason & Science: Defending ID and the Christian Worldview
Would you like to react to this message? Create an account in a few clicks or log in to continue.
ElShamah - Reason & Science: Defending ID and the Christian Worldview

Welcome to my library—a curated collection of research and original arguments exploring why I believe Christianity, creationism, and Intelligent Design offer the most compelling explanations for our origins. Otangelo Grasso


You are not connected. Please login or register

Science and Intelligent Design

Go down  Message [Page 1 of 1]

1Science and Intelligent Design Empty Science and Intelligent Design Wed Jan 22, 2014 12:43 pm

Otangelo


Admin

http://www.google.com.br/url?sa=t&rct=j&q=&esrc=s&source=web&cd=4&ved=0CEoQFjAD&url=http%3A%2F%2Fwww.soc.iastate.edu%2Fsapp%2FScience%2520and%2520Intelligent%2520Design.ppt&ei=eBngUsCvOIngkQeI9ID4DQ&usg=AFQjCNHdkPRtneAoXPvOIjcf9b1rmjP9Tg&sig2=aw45WQoThC411Hbrn8U4sQ

Ontology refers to inquiries about reality—or Absolute Truth.

Science cannot know reality because reality cannot be observed. Thus, science can never know the Absolute Truth.
Science, must limit itself to investigations of observable phenomena to make inferences about reality.
Science makes inferences about reality within the context of theories—empirically falsifiable sets of abstract statements about reality.
Theories make statements about reality.
These statements use abstract concepts—ones that can refer to a broad range of observable phenomena.
Theories can be falsified by observation
Because science investigates only observable phenomena, it can never verify a theory, but only find reasons to infer support for it.
Thus, while one might observe a relationship that is predicted by a theory, the theory itself can never be proven as correct.
A common misconception about science is that it attempts to know Absolute Truth, that it seeks ultimate cause.
Science does not attempt to know Absolute Truth. Rather, it attempts to provide an explanation of phenomena, an explanation that can be falsified by observation.
Consider, for example, the theory of evolution. While it is possible to observe a relationship between the physical environment and animal physiology, there is no attempt to claim that evolution represents Absolute Truth because it is impossible to prove that this relationship occurs due to evolution.
Instead, one would infer support for the theory of evolution by observing relationships predicted by the theory.
The procedure used in science to infer support for a theory is the attempt to falsify null hypotheses—ones that contradict the theory.
For example, if scientists falsify the null hypothesis that there is no relationship between physical environment and animal physiology, then they assert that they have found support for the theory of evolution.

Affirming the Consequent

Consider this series of statements (shown in the format of a syllogism):

Premise: If p, then q.
Observation: q.
Conclusion: Therefore, p.

Note the logical fallacy: q might occur for other reasons than p. So, if we infer p from observing q, then we have made a logical fallacy.

Affirming the Consequent (Continued)

For example:
If it’s raining (p), then the streets are wet (q).
The streets are wet (q).
Therefore, it must be raining (p).

The streets might be wet, however, because:
It was raining, but is no longer raining.
The streets were just cleaned.
Snow is melting.

Affirming the Consequent (Continued)

To avoid affirming the consequent, statements in science are written as hypotheses.

Hypotheses have two forms:
the research hypothesis.
the null hypothesis.

The research hypothesis is the statement about reality:
There is a relationship between x and y.

The null hypothesis is the counter argument to this statement:
There is no relationship between x and y.

Two essential elements of this logic are:
One tests the hypothesis of no relationship.
Both elements of the tested hypothesis must be observable.

Consider this example:

The Angræcum sesquipedale is an orchid in Madagascar with a thinly shaped nectary of about 11-12 inches in length.

Upon observing this orchid, Charles Darwin, based upon the theory of evolution, made a startling statement: There must be a moth with a proboscis of 11-12 inches!

No such creature had ever been seen or even imagined.

So, Darwin was making a truly outlandish prediction!

(Twenty-one years after Darwin’s death, such a moth was found in Madagascar.)

To illustrate the fallacy of making deterministic statements about ultimate cause, let’s place Darwin’s prediction within the format of a syllogism (in a very abbreviated form):

Premise: If evolution, then moth with long proboscis.
Observation: moth with long proboscis.
Conclusion: evolution.

You can see the logical fallacy. We have affirmed the consequent (moth with long proboscis) to conclude that an unobservable cause (evolution) is valid.

Because there might be other explanations for a moth with a long proboscis, we need to avoid affirming the consequent when investigating reality.

The solution is to use the format of the research and null hypotheses.

What Darwin was saying, to use the format of the research hypothesis (Ha), is:

There is a relationship between physical environment and animal physiology.

or: The orchid (environment) must have a moth
that fits it and can pollinate it (physiology).

To test this research hypothesis, however, would affirm the consequent.

Therefore, scientists test the null hypothesis.

The null hypothesis (Ho) is a statement that asserts no relationship between two variables.

There is no relationship between physical environment and animal physiology.

If the null hypothesis is rejected—if there appears to be a relationship between physical environment and animal physiology—then the scientist infers support for the research hypothesis that there is a relationship between physical environment and animal physiology.

If the null hypothesis is not rejected, then the research hypothesis is falsified; it is shown to be false.

If the null hypothesis is rejected—if there appears to be a relationship between physical environment and animal physiology—then the scientist infers support for the research hypothesis that there is a relationship between physical environment and animal physiology.

If the null hypothesis is not rejected, then the research hypothesis is falsified; it is shown to be false.

Recognize that because science cannot verify an hypothesis, is it also impossible to verify the falsification of an hypothesis.

Science therefore must rely upon probabilistic statements rather than deterministic ones.

Science therefore tests hypotheses within a margin of error, which is called the Type-I error. The social sciences typically use a margin of error equal to 5%.

We have described four requirements for an epistemology to be defined as science:
Phenomena of interest must be observable,
Hypotheses must be tested in the null form,
Conclusions are stated as probabilistic—within a margin of error.
The scientist must specify conditions under which the theory being tested can be falsified.


The implications of these requirements are that science can never confirm that a theory accurately represents reality, even if no counter-examples to the theory are ever found.

Observed relationships might be the result of the assertions of the theory.
Or, they might occur for some other reason.

For example, science can never confirm that evolution is the ultimate cause of the relationship between physical environment and animal physiology, even if no counter-examples are ever found.

The relationship might be the result of evolution.

Or, it might be the result of some other cause, such as intelligent design, for example.

Intelligent design is the claim that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection."

It is a modern form of the traditional teleological argument for the existence of God, modified to avoid specifying the nature or identity of the designer.


Recall, however, that a requirement of science is that theories must be capable of being falsified by observing counter-examples.

When Darwin predicted the existence of a moth with a proboscis of 11-12 inches in length, for example, he was willing to risk his theory on the outcome of finding this moth.

Now, consider this correct form of a syllogism:

Premise: If A, then B.
Observation: A.
Conclusion: Then B.




https://reasonandscience.catsboard.com

2Science and Intelligent Design Empty Science and Intelligent Design Wed Jan 22, 2014 5:33 pm

Otangelo


Admin

http://www.google.com.br/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CCsQFjAA&url=http%3A%2F%2Fwww.soc.iastate.edu%2Fsapp%2FScience%2520and%2520Intelligent%2520Design.ppt&ei=PGPgUvuiD-bK2wWZr4CwBQ&usg=AFQjCNHdkPRtneAoXPvOIjcf9b1rmjP9Tg&sig2=Fvt-BDh08gr-MxLN_3XZig&bvm=bv.59568121,d.cWc

Premise: If Congruence (between physical environment and animal physiology), then Evolution.
Observation: Congruence.
Conclusion: Evolution.

This syllogism is making an argument for the theory of evolution based upon the observation of congruence between physical environment and animal physiology.
Although the syllogism itself is logical, the argument entailed by it cannot be science unless it meets these requirements

The requirements of science demand that:
the elements of the premise (i.e., physical environment and animal physiology) must be observable,
hypothesis implied by the syllogism must be tested in their null form,
conclusions must be made within a margin of error (i.e., the Type-I error),
scientists must provide examples of how the theory of evolution can be falsified.  

The theory of evolution meets these requirements:
the elements are observable,
hypotheses are tested in their null form,
conclusions are made within a margin of error,
scientists provide examples of how conclusions can be falsified.  For example, Darwin was willing to falsify the theory of evolution if a moth with a long proboscis was not found on Madagascar.

Now consider this example:

If Complexity of the Universe, then Intelligent Design.
Observe: Complexity of the Universe.
Therefore: Intelligent Design.

This syllogism is making an argument for intelligent design based upon the observation of complexity (i.e., sometimes “precision” rather than “complexity” is used).

The syllogism itself is logical.
Also, the argument can be specified so as to meet three of the requirements of science:
the elements of the premise (i.e., complexity or precision) are observable,
it can state conclusions within a margin of error,
it can test implied hypotheses in null form.

Intelligent design, however, cannot meet the fourth requirement of science because no possible evidence can be observed that would refute the presence of an intelligent designer.

Thus, intelligent design can seem logical, and sound like science, but it can never meet all the requirements of science.  

http://boards.straightdope.com/sdmb/showthread.php?t=330058

The real issue is whether or not ID is a scientific hypothesis, and flasifiability isn't even needed to determine if ID is scientific or not. We need only determine if it is testable. And that depends on the nature of the Designer.

https://reasonandscience.catsboard.com

3Science and Intelligent Design Empty Re: Science and Intelligent Design Mon Jul 20, 2015 5:30 pm

Otangelo


Admin

NON-NEGOTIABILITY OF MATERIALISM:

“We take the side of science in spite of the patent absurdity of some of its constructs, in
spite of its failure to fulfill many of its extravagant promises of health and life, in spite of
the tolerance of the scientific community for unsubstantiated just-so stories, because we
have a prior commitment, a commitment to materialism. It is not that the methods and
institutions of science somehow compel us to accept a material explanation of the
phenomenal world, but, on the contrary, that we are forced by our a priori adherence to
material causes to create an apparatus of investigation and a set of concepts that produce
material explanations, no matter how counterintuitive, no matter how mystifying to the
uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in
the door.... To appeal to an omnipotent deity is to allow that at any moment the
regularities of nature may be ruptured, than miracles may happen.”16
—Richard Lewontin, New York Review of Books, 1997

This last quote is particularly revealing. It, and others like it, prompted Phillip Johnson to
introduce the “wedge metaphor,” the very metaphor about which Barbara Forrest is so exercised
in her expert witness report. Harvard geneticist Richard Lewontin, a well known proponent of
evolutionary theory and collaborator with the late Stephen Jay Gould, is here counseling that
science’s commitment to materialism is not merely a working hypothesis that helps science to
succeed. Rather, it must be held as an absolute, a priori principle, and thus regardless of scientific
evidence. Question: what happens when this commitment to materialism conflicts with scientific
evidence, as intelligent design indicates? It’s this dilemma that Johnson’s wedge metaphor
highlights, forcing scientists to choose between two conceptions of science: science conceived as
following the evidence where

http://designinference.com/documents/2005.09.Expert_Rebuttal_Dembski.pdf

https://reasonandscience.catsboard.com

Sponsored content



Back to top  Message [Page 1 of 1]

Permissions in this forum:
You cannot reply to topics in this forum